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Properly translated references of "reincarnation" in Proverbs. recycling Αναστρέφω (Anastrepho) Strong’s # 390 “to turn hither and thither, to turn one’s self about, sojourn dwell in a place.”

Table of Biblical Historical & Prophetic Events from Creation to End 0-7000. Includes people's names per KJV for you to recognize. HISTORY OF MAN VERSION FOR THE KJV IMPAIRED

Interlinear View for Reincarnation Hebrews 27 The way the KJV (in green font) is worded in its translation appears to support their contention, examine it in context: 24 For Christ is not entered into the holy places made with hands, which are the figures of the true; but into heaven itself, now to appear in the presence of God for us: 25 Nor yet that he should offer himself often, as the high priest entereth into the holy place every year with blood of others; 26 For then must he often have suffered since the foundation of the world: but now once in the end of the world hath he appeared to put away sin by the sacrifice of himself. 27 And as it is appointed unto men once to die, but after this the judgment: 28 So Christ was once offered to bear the sins of many; and unto them that look for him shall he appear the second time without sin unto salvation. (emphasis added) Since the English flows, by design, readers assume there are no conflicts in its translation and fail to suspect any problem. But this is far from the truth. But even a layperson, using a good concordance and applying the principle of the importance of the broader context to the proper interpretation of a passage, quickly discovers that the correct translation and interpretation are as follows: First, there’s the standard wrong nomenclature: “God” means Fortune-distributor in Hebrew, and it means the same as “Demon” does in Greek. Christ is a transliteration of a Greek term meaning “Greased one” trying to say Anointed One in English. “holy” is derived from “hëylë´l,” which means foolish boaster in Hebrew, and refers to the “day-star” and appears as “Lucifer” in the KJV. “Sacrifice” means offering to “sakra,” which is another name used to worship the “day-star.” Second, correcting for those, when one looks under the hood at what they did with the Greek, it becomes apparent that the translators did NOT translate it accurately into English, nor in a logical way. They translated it into something that could FIT with their beliefs. To begin to examine and proofread their KJV, we put here the same verses in Greek, with their Strong’s numbers and parsing. When translating, each term has a range of possible meanings, and the correct meaning is chosen by the context and using logic, which means resonance with the Truth . With this Greek, we include the English meaning of each term, according to the parsing, which is easily verifiable looking it up in lexicons such as that in the Strong’s concordance. We put the KJV’s most important wrongly translated terms in green font here, and explain between each verse what is wrong with the KJV and why. 24 (BYZ) ου <3756> {PRT-N } γαρ <1063> {CONJ } (because not) εις <1519> {PREP } (into) χειροποιητα <5499> {A-APN } (handmade) αγια <40> {A-APN } (“pure places”) εισηλθεν <1525> (5627) {V-2AAI-3S )  (did enter) ο <3588> {T-NSM } (He Who [is]) χριστος <5547> {N-NSM } (the Anointed One) αντιτυπα <499> {A-APN } (counterparts) των <3588> {T-GPN } (of the ones) αληθινων <228> {A-GPN } (of the true ones) αλλ <235> {CONJ } (rather) εις <1519> {PREP } (into) αυτον <846> {P-ASM } (the same one [being]) τον <3588> {T-ASM } (the One [being]) ουρανον <3772> {N-ASM } (heaven) νυν <3568> {ADV } (now) εμφανισθηναι <1718> (5683) {V-APN } (to manifest Himself) τω <3588> {T-DSN } (with the One) {omitted} προσωπω <4383> {N-DSN } (with the external appearance) {in the presence} του <3588> {T-GSM } (of the One) θεου <2316> {N-GSM } (of the Power) υπερ <5228> {PREP } (on behalf) ημων <1473> {P-1GP } (of us,) “ In the presence of God ” vs. “with the One with the external appearance of the One of the Power ” – There is no word “in” in the Greek here, it is not in the dative case either. The dative case is used like translating the Hebrew preposition ל, but “in” is ב. And Strong’s #4383 lexicons definitions do not include the meaning “presence.” The omission of the rest of the phrase, combined with these mistranslations deny the meaning that Yâhuwshúa` IS Yâ-hwéh because He is the Personhood being the Sovereign within Yâ-hwéh and the Power is His own Greatness. KJV changes the meaning to Him merely entering a place where “God” is, a plausibly separate person, and in fact, being a real term for the adversary. 25 (BYZ) ουδ <3761> {CONJ-N } (but not) ινα <2443> {CONJ } (in order that) πολλακις <4178> {ADV } (frequently) προσφερη <4374> (5725) {V-PAS-3S } (He should bring) {he should offer} εαυτον <1438> {F-3ASM } (Himself) ωσπερ <5618> {ADV } (as however much) ο <3588> {T-NSM } (he who [is]) αρχιερευς <749> {N-NSM } (the high priest) εισερχεται <1525> (5736) {V-PNI-3S } (enters) εις <1519> {PREP } (into) τα <3588> {T-APN } (the ones [being]) αγια <40> {A-APN } (“pure places”) {holy place} κατ <2596> {PREP } (according to) ενιαυτον <1763> {N-ASM } (the year) εν <1722> {PREP } (within) {omitted} αιματι <129> {N-DSN } (with the bloodshed) {with blood} αλλοτριω <245> {A-DSN } (belonging to another) {of others} “ he should offer ” vs. “He should bring” Himself – KJV chose to translate Strong’s #4374 as “offer” and not “bring” thinking Yâhuwshúa` had Himself killed as an offering to the Father. This is wrong, Yâhuwshúa` had His dirt-body killed as a RANSOM for sâţâ´n, not for the Father. “ with blood of others ” vs. “with the bloodshed belonging to another” – “blood” in both Hebrew and Greek also means “bloodshed.” And notice how KJV makes plural “others,” without any basis. The case is dative, not genitive, so “of” is wrong, also. KJV could not explain the fact that bloodshed belongs to the adversary, one, not plural, information coded away in 1 Moshéh ( Genesis ) 9: 4-5 and 2 Moshéh ( Exodus ) 20: 13. “ holy place ” vs. “pure places” – Besides the fact that “holy” is a hëylë´l derivative invoking the day-star of the adversary, the foolish boaster, notice the KJV makes this singular baselessly when this is plural. The reason it’s supposed to be plural is because since every chosen one of Yisrâ’ë´l is made with a separate place within reserved for Him, Yâhuwshúa`’s emanation, to indwell, making us His living temples (“capacitors” is what the Hebrew term for “temple” means), we are plural, not singular. Every material so-called temple building made by hands is for the adversary, not inhabited by Yâ-hwéh Yâhuwshúa`. 26 (BYZ) επει <1893> {CONJ } (since then) εδει <1163> (5707) {V-IAI-3S } (it would have been necessary for) αυτον <846> {P-ASM } (Him) πολλακις <4178> {ADV } (frequently) παθειν <3958> (5629) {V-2AAN } (to suffer) απο <575> {PREP } (from) καταβολης <2602> {N-GSF } (of the foundation) κοσμου <2889> {N-GSM } (of the material universe) νυν <3568> {ADV } δε <1161> {CONJ } (but now) απαξ <530> {ADV } (once only) επι <1909> {PREP } (over) {in} συντελεια <4930> {N-DSF } (the completion) {the end} των <3588> {T-GPM } (of the Ones) {omitted} αιωνων <165> {N-GPM } (of the eternal ones) {of the world} εις <1519> {PREP } (for) αθετησιν <115> {N-ASF } (the abolition) αμαρτιας <266> {N-GSF } (of the error) {sin} δια <1223> {PREP } (by means of) της <3588> {T-GSF } (one’s) {omitted} θυσιας <2378> {N-GSF } (of the slaughter) {the sacrifice} αυτου <846> {P-GSM } (of the same One) {of himself} πεφανερωται <5319> (5769) {V-RPI-3S } (He has been made manifest) {he appeared [put too early in sentence] } “ in the end of the world ” vs. “over the completion of the Ones of the eternal ones” – KJV interpreted the Greek to express the TIME when He appeared to “sacrifice himself”, when Strong’s #1909 epi does not mean “in” nor “during”, and though it can mean “at”, note that Yâhuwshúa` was crucified in the year 4000 out of 7000 total years allotted for this material universe, and 4000 is hardly “ the end of the world ”. Strong’s #4930 means either completion or consummation, and not “end”. But since Strong’s #165 is referring to “the eternal ones”, not “the ages” (a mistranslation of the same Hebrew term), the purpose of Yâhuwshúa`’s Work on the cross was the completion not the consummation of these eternal ones, His chosen. But KJV went farther and interpreted “the ages” as “the world” when adding the stretched meaning of “ the end of the world ”. “ sin ” vs. “of the error” – Strong’s #266 means error/mistake, “sin” is a neologism highly laden with tradition, and the error/mistake meaning is lost. It being singular here in the Greek, and “sin” being implied to be plural is a mistake for the KJV. And KJV did not understand that the error is the adversary himself, as an error made by his mother, Wisdom, without the Father. Yâhuwchânâ´n’s Glad Tidings (“ John ”) 12: 31 says Yâhuwshúa` declared then to be “ …a Judgment trial of this world: now the ruler ( archon ) of this world shall be ejected out. ” This consequence was delayed by the adversary begging for a delay in paying what he owes, so this event is scheduled later in the 7000 years. “ by the sacrifice of himself ” vs. “by means of the one’s slaughter of the same One” – the omission of translating Strong’s #3588 “one’s”, KJV makes Yâhuwshúa`’s slaughter to be a suicide. Since we saw in verse 25 that it is sâţâ´n to whom bloodshed belongs, and scripture explains that Yehuwthâ´h/sâţâ´n was who murdered Yâhuwshúa` without justification because He did nothing wrong, removing sâţâ´n from the statement is wrong. “ he appeared ” [at the beginning of the sentence] vs. “He has been made manifest” – KJV makes Yâhuwshúa` appear in order “ to put away sin ”. This makes little if any sense. The scripture is saying that “by means of the adversary’s slaughter of Yâhuwshúa`, He has been made manifest.” How? Because His mortal dirt-body was given up for Him to be made manifest to be Who He really is, How He really is. Not merely to “put away sin”. The abolition of the error is to make possible the completion of the eternal ones, the chosen ones, because getting rid of the fiery one of the flesh, the incorporated stowaway emanation of the adversary, will prevent stumbling any more in these, when these are completed as fully fledged sons of Yâ-hwéh, each being Him, the Anointed One. Thus the KJV has misrendered this sentence reorganizing it. 27 (BYZ) και <2532> {CONJ } (and) καθ <2596> {PREP } (according to) οσον <3745> {K-ASN } (how many) {omitted} αποκειται <606> (5736) {V-PNI-3S } (He reserves for Himself) {is appointed} τοις <3588> {T-DPM } (to the ones) {omitted} ανθρωποις <444> {N-DPM } (belonging to the sons of the dirt-man (’âthâ´m)) {men} απαξ <530> {ADV } (once only) αποθανειν <599> (5629) {V-2AAN } (to die off) μετα <3326> {PREP } δε <1161> {CONJ } (but amidst) {but after} τουτο <3778> {D-ASN } (this thing [is]) κρισις <2920> {N-NSF } (the separation/selection) {judgment} “ as it is appointed ” vs. “according to how many He reserves for Himself” – KJV omits translating Strong’s #3745 “how many” completely and mistranslates Strong’s #606 as “it is appointed”, a meaning being a stretch of “it is reserved”, a Headless statement, but when understanding “He reserves for Himself” and including “how many”, this violates the KJV Christian tradition that the entire cosmos will be saved, and puts a finite number on how many will be saved, something clearly expressed in codices. “ unto men ” vs. “to the ones belonging to the sons of the dirt-man (’âthâ´m) ” – KJV omitted “to the ones” simply because it did not understand that there are unauthorized archon riders in the separated place meant to be pure of as yet nonbelieving middle Yisrâ’ë´l, Christians with the wrong name for Yâhuwshúa`. The “sons of” is found in the Aramaic translations and is logical to include. And the Hebrew term usually translated to Strong’s #444 anthropos is ’âthâ´m , meaning dirt-man, but 1 Moshéh (Genesis) 3: 20 spiritually defines dirt-men as being the ones of Yisrâ’ë´l NOT being a servant of the name, yet. This clearly defines a subgroup of how many He reserves for Himself as these Christians with the wrong name for Yâhuwshúa`, not having Him indwelling, having unauthorized archon riders in their separated places. All this meaning is lost in KJV. Then the “ once to die ” takes on an entirely different meaning in the KJV: to be “ appointed unto men once to die ” when it’s really saying: of how many He reserves for Himself, He has been made manifest to the archon-riders belonging to the Christians with the wrong name to die off. “ but after this, the judgment ” vs. “but amidst this thing, [is] the separation/selection” – KJV chose the mistaken possible meaning of Strong’s #3326 meta because it thinks that these men are dying all throughout history, just once, never to return in another body, going to heaven or hell permanently. It missed the message that these wrong-name servants die off when He manifests to them, at the Sixth Seal in Disclosure (Revelation), and their fiery one dies, which is at the helm in them in their separate place, without which their body dies since they do not have Yâhuwshúa` dwelling in them. So KJV thinks the next thing newly dead men do is wait until the end time judgment. KJV loves translating Strong’s #2920 krisis as “ judgment ” and worse. Although more acceptable lexicon definitions of it are separation, selection, before judgment, KJV translates it as judgment 41 times, damnation 3 times, accusation 2 times, and condemnation 2 times, none as separation or selection. When Yâhuwshúa` manifests to His chosen at the Sixth Seal, it is in order to separate the living from the dead , and this means the emanations of sâţâ´n in these dirt-bodies will die off, as He also got rid of the one in His dirt-body very early, according to codices. This happening in the chosen is at the same time as in the dirt-men wrong-name servants, so “after” is mistaken, it’s “amidst”. So, the 144,000 do survive this becoming fully-fledged sons of Yâ-hwéh. 28 (BYZ) ουτως <3779> {ADV } (thus [is]) και <2532> {CONJ } (also) {omitted} ο <3588> {T-NSM } (he) χριστος <5547> {N-NSM } (the anointed One) απαξ <530> {ADV } (once only) προσενεχθεις <4374> (5685) {V-APP-NSM } (having been brought to Him) {was offered} εις <1519> {PREP } (for) το <3588> {T-ASN } (the One) πολλων <4183> {A-GPM } (of the many ones) ανενεγκειν <399> (5629) {V-2AAN } (to carry up) {to bear} αμαρτιας <266> {N-APF } (the errors) εκ <1537> {PREP } (outside) {omitted} δευτερου <1208> {A-GSN } (of the second time) χωρις <5565> {ADV } (separated apart) {without} αμαρτιας <266> {N-GSF } (of the error) {sin} οφθησεται <3708> (5701) {V-FPI-3S } (He shall be seen) τοις <3588> {T-DPM } (belonging to the ones) {unto them} αυτον <846> {P-ASM } ([being] Him) απεκδεχομενοις <553> (5740) {V-PNP-DPM } (the ones being patiently waited for) {that look for him} εις <1519> {PREP } (for) σωτηριαν <4991> {N-ASF } (the deliverance.) “ So Christ was once offered ” vs. “thus [is] also he the anointed One, once only, having been brought to Him,” – KJV simply omitted “also”, unable to reconcile it, that the selection, the chosen ones, the firtfruits 144,000 are ALSO the anointed One, when this has happened. These become Him when these are filled and fully-fledged, and the fiery one is dead and gone, though being still in a dirt-body. These then are given to the many of Yisrâ’ë´l outside Him, known as “heathen masses” and “peoples” and “languages” and “tribes,” as His witnesses. These many were categorized in two groups, the beast of the Land and the beast of the sea, in other scriptures, thus to these two are given His witnesses, not that there are only two witnesses (see Disclosure 11). KJV also again chose the wrong meaning for Strong’s #4374, because for the chosen to become the anointed One, obviously they must have already been brought to Him. “ to bear the sins of many ” vs. “for the One to carry up the errors of the many ones outside” – KJV omits “for the One”, thinking it’s redundant, but it’s Yâhuwshúa` within the chosen Who will do within His sealed witnesses the same as He did Himself, carry up the errors of the many ones outside, up to the Father. KJV also omits “outside” and “up,” effectively leaving Yâhuwshúa` carrying the sin permanently. “ shall he appear the second time without sin unto salvation ” vs. “Of the second time, separated apart of the error He shall be seen, belonging to the ones [being] Him, the ones being patiently waited for, for the deliverance.” – KJV felt free to rearrange this, but that affected its meaning: KJV makes it seem Yâhuwshúa` appeared the first time WITH sin, entirely wrong. As mentioned earlier, the adversary, the spawn of shame (Yaldabaoth) is the error; misrepresenting himself as our Savior, by this second time He appears, Yâhuwshúa` will appear to all Yisrâ’ë´l of that day, with these all having NO fiery emanation within them, so it’s separated apart from the error, and He shall be seen to belong to the ones being Him, the ones being patiently waited for. “the ones ” is a code term found frequently throughout decoded scripture to refer to these, but omitted from establishment translations as their standard method of translating Greek. “ unto salvation ” vs. “for the deliverance” – KJV’s enigmatic “unto” is another mind-bender, and the lack of an article which is implied in Greek makes it even more difficult, making it seem like it not being a fixed scheduled moment in time. The result of this is Christian traditions declaring they are already “saved” as soon as they believe their tradition, though they continue dying and erring and don’t even know His real name. KJV Hebrews 9: 27 has thus hidden the real meanings and promoted false traditions at the same time, by falsely mistranslating “ it is appointed unto men once to die ” is the TOTALITY OF SCRIPTURAL TEACHING and since it is prominent in Christian theology, its proponents should be called to task for the numerous discrepancies comparing their beloved KJV translation to the Greek; because scriptures all mention as matters of fact, without elaborate explanations because it was common knowledge. The recycling of the néphesh, the “transmutation” of it, returning back and forth (anastrepho) into separate nativities (generations), and the existing ones who have acknowledged Yâ-hwéh Yâhuwshúa` as doing so again each nativity, being the eternal ones (ages). So, correcting for all these issues in translating Hebrews 9: 24-28, which FPS (Firstfruits Purer Scriptures) calls To the `Ivríym , we include its text here: To the `Ivríym Chapter 9 24. Because not into handmade “pure places” did He Who [is] the Anointed One enter into, counterparts of the ones of the true ones; rather, into the same one [being] the One [being] heaven now, to manifest Himself with the One, with the external appearance of the One of the Power on behalf of us, 25. but not in order that frequently He should bring Himself, as however much he who [is] the high priest enters into the one [being] “pure places” yearly within, with the bloodshed belonging to another; [~sâţâ´n 1 Moshéh 9: 4-5 , 2 Moshéh 20: 13 )] 26. since then it would have necessary for Him frequently to suffer from the founding of the cosmos (material universe) . But now, once only , over the completion of the Ones of the eternal ones, for the abolition of the error [Yâhuwchânâ´n’s Glad Tidings 12: 31 ], by means of the one’s [~ the error’s (sâţâ´n/Yehuwthâ´h) ] slaughter of the same One, He has been made manifest, 27. and according to how many He reserves for Himself: [ ~He manifests ] to the ones belonging to the sons of the dirt-man (’âthâ´m) [ ~not servants of the name (1 Moshéh 3: 20 )], once only, to die off, but amidst this thing, [is] the separation/selection [ ~144,000 ] [ ~at Sixth Seal ] 28. thus [is] also he [ ~of the selection ] the anointed One, once only , having been brought to Him, for the One ‘ to carry up the errors of the many ones’ outside [ ~outside Yisrâ’ë´l – times of the witnesses ] [Yshá`Yâhuw 53: 12 ]. Of the second time, separated apart of the error He shall be seen, belonging to the ones [being] Him, the ones being patiently waited for, for the deliverance.

In this document we put together the transcript of the video, The Timeline: "Donald Trump, Q and The Great Awakening ". Charlie Freak walks us through the timeline of President Trump's actions from 2017 to early 2019 RD with a convincing picture history of the events which he says proves every single government on earth has capitulated to Donald J Trump. We disclaim name substitutes for Yâ-hwéh Yâhuwshúa`. Click Document to Download English español Back to Who is Trump?

We sharfe a code key to help you decode LXX coded scriptures for you to learn what's been hidden from you. A CODE KE Y TO DECODE LXX-CODED SCRIPTURES

'Elohiym is a specific name of a demon progeny emanation of sâtâ´n (adversary). 'EL OHIYM IS NOT MY YÂ-HWÉH Satanic Names Substitutes Misidentify Who We Worship Elohim Wrongly Inserted Into in The Torah (Law) XXX Elohim (Strong's #430) , the plural form of the singular noun elo'ah (Strong's #433 ) , a masculine noun xxxx [ Disclaimer : In this document in which we expose the foreign demons’ terms ’el, ’eloah , and ’elohiym , we quote others using the term “god” although we do not use this term ourselves for the Most High Yâ-hwéh, because “ god ” is also a term literally meaning “demon” in Hebrew.] Historical Evidence The first one to discuss of the distinction between Yâ-hwéh, usually “translated” the LORD , and elohim , traditionally “translated” as god , was their Rabbi Judah “Yehuda” Halevi, 12th Century A.D, in his book The Kuzari . At the beginning of the fourth part of his book, Judah exposes something unbelievable that precedes all modern academic scholarship researched-information on the subject-term ‘elohim.’ Yehuda tells us that the term ‘elohim’ is not original to their traditions as Yehuwdiym Jews rather that the term comes from the pagan world. Their “Rabbi” Yehuda Halevi, a revered philosophical teacher by Jews, points out that the pagan word ‘elohim’ is plural as it refers to forces or powers of nature; while the name Yâ-hwéh was unknown to them because of their tradition to not pronounce His names. So as a result, these followers of the Torah (Law) did not know how to pronounce the name Yâ-hwéh. The Jews Only Said the Name Yâ-hwéh Once a Year Scholars tend to agree that ‘Yâ-hwéh’ is a representation of how the ancient sons of Israel initially pronounced the Tetragrammaton (Four-letter word) , called “Barbelo” in codices. According to the Yoma and the Mishnah , the commentaries on it state that “one does not pronounce the ineffable name outside” – the limits of the material temple. But “on the Day of Atonement, ten times did the high priest pronounce His name”; [The Sacred Name – yahweh.org] this occurred while all the priests who gathered around in the material temple did loud chanting so that the public would not hear His name <> pronounced. Elohim: Adopted From the Pagan World The Kna`aníym polytheistic-pantheistic ‘religion’ which pre-dates Judaism, was borrowed from another belief system and had a history created to give it credibility. The New World Encyclopedia describes the belief system of “divine clan, headed by the supreme god El ; the gods collectively made up the elohim .” El — according to The New World Encyclopedia , was the chief deity, god of the sky, father of many lesser gods and ruler of the divine assembly, also worshiped by the apostatizing sons of Israel. In Ugarit, the gods were called 'ilhm (elohim), or the children of El. Through the centuries, the pantheon of Canaanite gods evolved, so that El and Asherah were more important in earlier times, while Baal and his consorts came to fore in later years. Many of the Kna`aníym deities found their way into the Greek and Roman pantheon. For example, the characteristics of both El and Ba`´al are visible in Zeus . The polytheists and name-substituters used the Greek ‘theos’ as well as the Ivríyth ’el interchangeably whenever they made references to the True Most-High Yâ-hwéh, just as they did to foreign gods as theoi and ’elohim regardless that the terms theos and ’el is a title they used and not a personal name for Yâ-hwéh. Theos: Occurs in the LXX with few exceptions as a translation for the Hebrew word ’elohim and His name Yâ-hwéh. However, morphologically-analyzed decoded LXX shows that every instance of theos was not applied to our Yâ-hwéh although post-advent “New Testament” Greek scriptures DO use theos applied to Yâ-hwéh, never the theoi plural form, confirming that ’elohiym was not found in the Hebrew post-advent original scriptures and this points to a post-advent time being when the term ’elohiym was inserted into Hebrew manuscripts. Theos – Greek translations of Hebrew scriptures correctly translated Hebrew ’Ël to Greek Theos (Strong’s #2304), as both are a generic term for a power/mighty one. Like ’Ël, when not clearly stated to be referring to our Yâ-hwéh, Theos also refers to demons. Yet, Theos is freely used usually as a component of religious Christian terms such as Theology, Theophany, Theocracy, Theosophy, Atheism, etc. A cursory look at the surrounding terms in Greek lexicons will show you that Strong’s #2303 theion is “brimstone”, sulfur, because it was considered “divine incense, because burning brimstone was regarding as having power to purify, and to ward off disease” (OLB Greek Lexicon). Reportedly, Sh’ówl stinks, of sulfur among its other smells, because brimstone is associated with demons. The book of Chanówkh (“Enoch”) also reports (interestingly in chapter 66: 6), this: 6 And when all this happened, from that burning molten mass of metal and from the agitation which troubled them in that place, there arose a strong smell of sulfur, which became mixed with the waters; and that valley where the Watchers, who had been guilty of seduction, burned underneath its soil. Therefore, theos is originally a term referring to these kinds of worshiped entities which are associated to sulfur, demons again. Whenever they made references to the True Most-High Yâ-hwéh, since these singular terms were routinely found in scriptures, the name-substituters used the Greek ‘theos’ as well as the Ivríyth ’el to substitute out His name they despised, regardless that the terms theos and ’el is merely one description they used and not a personal name for Yâ-hwéh. The pluralism of “Elohim” Then the polytheists, just as they pluralized foreign gods as theoi and ’elohim , the polytheist Jewish scribes replaced Yâ-hwéh’s name and most singular ’Ël references with plural ’elohim also. Although Yâ-hwéh is One (’echâth) , a Union, and therefore not plural. In fact, He inhabits those He causes to come to exist, to become within His Union. At the End, when the number of His emanations will be complete A-Z (Alpha through Omega), then He will again become One at the End to do away with darkness. The misunderstanding of this is likely what commenced those erring into polytheism, and it’s easy to see, particularly when the various emanations of Him get materially personified by the errant, and then Wisdom gets worshipped as “Sophia” etc. etc. The Septuagint (LXX) is a Greek translation of pre-advent “Old Testament” scriptures, which was written in the 3rd century BC Roman Date, far before the Masoretic text which was altered after Yâhuwshúa`’s coming. The 70 scribes who translated it hid large amounts of information from the heathen Greeks, hiding it in codes. Today, these codes have been decoded and analyzed, and, with regard to theos, it shows that every instance of theos in it was not applied to Yâ-hwéh, every instance of “Theos” occurring next to Yâ-hwéh (which it substitutes Kurios for), it says “One without regard for the THEOS of ’aharón (light-carrier/lucifer)”, προς {<3364> “not”} θεος {<2> “aaron”} Occasionally “theos” has been seen to be plural, ALSO having <2> for ’aharón (light-carrier/lucifer). The other way “theos” is seen in this decoded LXX is as “not a theos” referring to sâtâ´n, because he is not a true power/mighty one. But in the post-advent “New Testament”, Greek scriptures DO use theos applied to Yâ-hwéh, but never using the theoi plural form, confirming that ’elohiym was not found in the Hebrew scriptures available at that time, and this points to a post-advent time being when the term ’elohiym was inserted into Hebrew manuscripts such as the Masoretic text. Encyclopedias and Other Writings about Elohim Agnōstos Theos Ἄγνωστος Θεός” - was found inscribed on Greek altars dedicated "to the unknown god." The inscription had no mystical or theosophical meaning, but arose out of a concern for religious “cultic safety: no one wanted to incur the wrath of” a god, whose name was unknown, but who might exist vexed by the lack of honors. In their ignorance (agnosticism), the Greeks erected an altar to whatever god they might have inadvertently left out of their pantheon. In the book of Yehuwdâ´h The Gospel of Judas , they call a “Glad Tidings” we read how Yâhuwshúa` corrected the way our brothers, His pupils, praised Him. In one instance Yâhuwshúa` finds them gathered together and seated in reverence to give His Father thanksgiving. Then Yâhuwshúa` laughs at the demons who misguided them to pray in the manner that they did customarily. Had they had the foresight that Who was standing in their midst was Yâ-hwéh within Yâhuwshúa` as One, they would have instead turned their eyes toward Him to praise Him. “The disciples said to [him], “Master, why are you laughing at [our] prayer of thanksgiving? We have done what is right. ” He answered and said to them, “I am not laughing at you. You are not doing this because of your own will but because it is through this that your god [’el] will be praised.” The English translators of this book substituted “god” in the place of theo s and the Greek translators of this Hebrew book had translated ’ël as Greek theos . With this information, reconsider why our Father Yâ-hwéh Yâhuwshúa` taught His pupils, our brothers, a proper way to pray in MattithYâ´huw 6: 9-20, and that is because our brothers, the first on earth to follow Yâhuwshúa`, had been unwittingly worshiping elohiym , because they were heeding something else that was not Him. Since Yâhuwshúa` was not referring to Himself as the god [’ël] they had praised, the term ’ël there is about a demon. The 1966 edition of the Unger’s Bible Dictionary, Page 412, states that the word EL is a Kna`aníym “Canaanite” word meaning “God,” or “Devil.” The Interpreter’s Dictionary of the Bible, Volume 1, Page 817, under DEMONOLOGY, says: The word ELOHIM, (plural form of EL), means “demons” and or “gods", saying that they adopted this plural form, copying the Canaanites to "summarize all the various manifestations of this deity". It is sad to see that more recent reference-books have had such information removed, to revise history in a huge and quiet cover-up conspiracy to make these terms appear entirely acceptable for those researching them, simply because the truth about ’elohíym is that it ALWAYS refers to demons (and perhaps magistrates) and never Yâ-hwéh. Click here to see a screenshot reference in the book. According to the Raelian Movement Professor Katherine Bayer writes, the Elohim are a human-like alien race that created life through material scientific processes on Earth. The Elohim “created humanity as an equal, just as their [own] creators once created them as equals. They claim that through this process, intelligent life continues to develop throughout”. The Raelians claim that only they hold that the correct meaning of the word Elohim , as "those who come from the sky." They believe the more traditional translations of the word are in error. back to top Elohim in Inspired Scripture Codices In the codices we also read more damning condemnations against the term ‘elohim ’: From The End Times of Këph “The Apocalypse of Peter ” - “And the Savior said to me, "Be strong, for you are the one to whom these mysteries have been given, to know them through revelation, that He whom they crucified is the First-born, and a dirt-body [made by means] of demons to dwell in, and the stony vessel in which they dwell [is] of elohim [demons], of the cross, which is under the Law. But He who stands accompanying him is the Living Savior.” – In another codex, Justin’s Baruch, The Three Principle of the All are: “the Good One, Elohim, and Edem (the Earth). The first two are male; the third is female. The Good possesses the knowledge about the All. The word "Elohim" is called the father of what is [materially] created and father of the Jewish god-demiurge. Therefore, we should not capitalize elohiym as it is not a proper name. And again in the “Secret book of Yâhuwchânâ´n John”: “Yal dabaoth raped Eve. She bore two sons. Elohim was the name of the first. Yâ-hwéh was the name of the second. Elohim has a bear’s face. Yâ-hwéh has a cat’s face. One is righteous; One is not. Yâ-hwéh is righteous; Elohim is not.” Note: The Aramaic “Yaldabaoth” (Yaldabosheth in Hebrew) means Sp awn of Shame in English, another term for the adversary who was not acknowledged to be given a formal name at all. We see here satan made “Elohim”, which we have shown above is “not righteous” (correct), as it never should apply to our Yâ-hwéh. Scriptures are interpreted spiritually, not materially. With regards only to the term “righteous”, note it means “correct”. The name “Yâ-hwéh” is correct, but the name “Elohim” is not, because it, being plural, does not apply to our Yâ-hwéh Yâhuwshúa` Who is One, not plural. This passage means satan made a Yâ-hwéh underneath himself, which is not the Yâ-hwéh far over him, Who is Yâhuwshúa`. The adversary "satan" also made many other demons and named them with the same names as those in the highest heavens, and this is why the same scripture says true original ones have two names, as our Yâ-hwéh is Yâ-hwéh Yâhuwshúa`. The accuser also made elohim , which we have shown above is not righteous, as it never should apply to our Yâ-hwéh. "The demons’ (own) names, given by Yaldabaoth, are mighty names But the Powers’ names reflecting the glory above Will bring about the demons’ destruction and remove their Power. That is why each has two names." I have said, ye are gods, and all of you are children of 'elohiym We are not elohiym (demons), we are sons of Yâ-hwéh Yâhuwshúa` and will not violate Yâ-hwéh’s instructions written in our hearts of loving Him more than anything , to not worship the gods, which are elohiym. Our King and Savior revealed Himself to Moshéh as Yâ-hwéh Yâhuwshúa`, and never as Elohim, a fact obliterated out of the heavily altered Masoretic text, but as Yâ-hwéh said, we should not apply name substitutes to Yâ-hwéh, nor create images or anything which honors elohiym, the demons. After examining the widespread common use of the term 'gods' which means ‘demons’ in Greek, we can now see how English-speaking deceived Christians use this specific name of the foreign deity ’elohíym , into applying it to Yâ-hwéh Yâhuwshúa`. I do hope this article blesses you, the reader, to discover that the use of pagan titles did not originate from the first and original, writings. They were, in fact, only accepted by the people of Israel after coming into the material land which was occupied by Kna`aníym, and adopting their wrong terminology, because the Kna`aníym once spoke Ivríyth; however, their worship was of DEMONS. But the terms finding their way into the public-view scriptures themselves had to be after the ascension of Yâhuwshúa`, as the post-advent scriptures still show knowledge of the material omitted in codes by the LXX scribes. Considering how our Father Yâ-hwéh Yâhuwshúa` commands us to honor His names, publish His names, boastfully praise His names - 5th Book of Moshéh Deuteronom y 30: 17-19, only several hundred years later, satan worked his scribes, the ones working , so that our scriptures became polluted and degutted, substituting Yâ-hwéh’s name out with the pagan titles of plurist elohim, adonai, and satan-specific god , and lord . Though at the time, the use of these pagan terms was accepted and routinely used by the name-censoring copyists to replace Yâ-hwéh’s name to identify Him in their writings, they remain nonspecific at best, and at worst, specific for satan. Moreover, these pagan words cannot call on Yâ-hwéh Yâhuwshúa`, the name they forgot and did not prefer, because what they prefer are TITLES of satan and his demons, which they obeyed to alter the scriptures. It is by the intervention of the self-willed-one, the spawn of shame, and lesser god that scholars, who interpret the original Aramaic, Hebrew, and Greek Scriptures into English (and other languages) were led to conspire in the removal of His name Yâ-hwéh altogether, and to hide the name of Yâhuwshúa`, Who defeated him, completely; Their excuse? The one often given for this detestable censorship involves a misinterpretation of the Third Law of satan they made by altering our Yâ-hwéh’s Ten Messages , to say not “take His name in vain.” How then can we openly make praise offerings professing His name (Todah Yâ-hwéh) and how then can we boast about our Yâ-hwéh: (Hal’luw Yâ´hu)? Conclusion: This third law of satan (from the ten commandments) only promotes satan by having people remove specific references to the Most High Yâ-hwéh to forget Him and steal His praise. Therefore, every nonspecific name substitute serves satan unless tied to Yâ-hwéh Yâhuwshúa`’s name, and every name substitute specific for satan, like elohim , should never be used for Yâ-hwéh Yâhuwshúa.` The safest best option is to call Him by His dual names and if one needs to say He is our Power or Sovereign or any other description, such as Father, to keep it in English. Let each one take care, in one’s offering of one’s Testimony, to keep it purely about Yâ-hwéh Yâhuwshúa`, the One without regard for the ’ël or ’elohiym of ’aharon (lucifer/light-carrier), so eliminate elohim and all other deceit of satan. Do not trust a Word from the mouths of anyone who comes in the name of demons, 'elohiym' (El), or any other name-substitutes for Yâ-hwéh Yâhuwshúa` . back to top Bibliography & Source Links: Johnson, Sarah, Religions of the Ancient World, Belknap Press, Cambridge, 2004) Strong, James, Strong’s Exhaustive Concordance of the Bible , Nelson, Nashville, 1990) The Thirteenth Apostle - What the Gospel of Judas Really Says by April D. DeConick The Gospel of Judas Translated by Rodolphe Kasser, Marvin Meyer, and Gregor Wurst, in collaboration with François Gaudard A Dictionary of Christian Biography, Literature, Sects, and Doctrines , Volume 4 The Apocalypse of Baruch: Translated from the Syriac A Dictionary of Gnosticism Paperback – November 17, 2009, by Andrew Phillip Smith Cady, Susan, Marian Ronan, and Hal Taussig. Wisdom's Feast: Sophia in Study and Celebration. New York: Harper & Row, 1989. Camp, Claudia V. Wisdom and the Feminine in the Book of Proverbs . Decatur: Almond, 1985. Cixous, "The Laugh of the Medusa. " The Critical Tradition: Classic Texts and Contemporary Trends. Ed. David H. Richter. Boston: Bedford, 1998. 1453-1471. Irigaray, Luce. "This Sex Which is Not One." The Critical Tradition: Classic Texts and Contemporary Trends. Ed. David H. Richter. Boston: Bedford, 1998. 1466-1471. Johnson, Elizabeth A. "Wisdom Was Made Flesh and Pitched Her Tent Among Us." Reconstructing the Christ Symbol: Essays in Feminist Christology. Ed. Maryanne Stevens. New York: Paulist, 1993. 95-117. Mollenkott, Virginia Ramey. The Divine Feminine . New York: Crossroad, 1984. Newman, Barbara. Sister of Wisdom: St. Hildegard's Theology of the Feminin e. Berkeley: University of California Press, 1987. Whybray, R.N. Wisdom in Proverbs: The Concept of Wisdom in Proverbs 1-9. Naperville: Allenson, 1965. https://brill.com/view/book/9789004296008/B9789004296008-s011.xml http://www.ancient-hebrew.org/dictionary/500.html#430 http://gnosis.org/naghamm/nhl.html https://www.iep.utm.edu/gnostic/ https://www.thoughtco.com/raelian-movement-95694 https://www.encyclopedia.com/environment/encyclopedias-almanacs-transcripts-and-maps/agnostos-theos http://www.newworldencyclopedia.org/entry/Canaanite_Religion https://www.westernseminary.edu/transformedblog/2013/12/09/pronouncing-the-divine-name/ https://worldhistory.us/ancient-history/ancient-near-east/el-and-the-elohim.php http://www.ancient-hebrew.org/dictionary/500.html#433 "A son of Mine with regard for Perdition (’Avadówn) cares little for the education of Yâ-hwéh, but do not despond under the correction of His Son, oh Yisrâ’ë´l, because whom Yâ-hwéh loves, Yâ-hwéh educates, and Yâ-hwéh scourges everyone that has regard for the Son, whom He acknowledges as His own". - Proverbs מְ 3:11-12 מְשָׁלִ֥ים

According to inspired scriptures, there are three types of people in the world today. These are psychical, the spiritual and the earthly. CLASSIFYING THE COMPOSITION OF THE POPULATION: According to Codices According to several codices there are three types of population [one codex uses the word “phoenix” (winged-creature) instead of dirt-man] in this world (cosmos), until the end of the world [age/cosmos]. Their circumstances are compared to the three kinds of wing-creatures of pardeç "paradise"(as seen outside of time). The reason for the different descriptions is because during this age, dirt-men and winged-creatures are two of the 4 spiritual animals. Néphesh (“soul”) means insufflation and can be either from The One of Light, or from the one of the darkness. An insufflation from the Light is immortal but the one from the darkness is not. According to one treatise, the composition of the population of this world consists of (1) a body originating from darkness and fire ; (2) a néphesh (“soul”) brought forth through the defilement of the winds and the demons; (3) a particle of Mind (rescued by Spirit) and to whom our Savior granted a Light called ‘Trust’ (“pistis/faith”) and Thought produced by the ‘astonishment’ (EKSTASIS) of the Spirit (4). The Greek word EKSTASIS, from which comes "ecstasy", literally means being outside of one’s self, and is traditionally misinterpreted by scholars translating it as being crazy, astonished, out of sorts, “beside yourself”. But EKSTASIS describes The Mind’s literally transporting outside of one’s self, resulting in the Thought – the response given from the inquiry of the Mind to Yâ-hwéh Yâhuwshúa`, Who gives freely from the treasures of knowledge and Wisdom. So, 'Thought' is a result of the astonishment (EKSTASIS) of the Mind, to Yâ-hwéh Yâhuwshúa`. The combinations of these four constituents (1-4) defines three classes of population, even the hylic (material people), which we have termed “Type C”. These hylics (Type C), are ruled by the néphesh “soul” and belong to darkness – they have body and a néphesh from the darkness. But noetics (mental people), which we have termed “Type B”, who are ruled by the Mind and belong to Trust (“faith”) – they have a body, néphesh, and a mind; yet pneumatics (spiritual people), which we have termed “Type A”, are who are ruled by Thought and belong to Spirit – they have a body, soul, mind and thought). The sum of all of Type A and Type B compose the perfect finite number in the Mind of the Father, A-Z of one overcoming the demon (yisrâ’ë´l). Type A were procreated by the Son, and are known in restored LXX-decoded scriptures as yisrâ’ë´l above . Type B were procreated by Wisdom, currently being two daughters, one she procreated alone, B1, and the other she procreated with sâțâ´n, B2. The Son, Yâhuwshúa`, paid for adopting all of Type B, a broad category including all yisrâ’ë´l outside of Him: middle and underneath , per the descriptions of the vessels of yisrâ’ë´l found in LXX-decoded scriptures. But note that since Type C is not of the number of yisrâ’ë´l at all, they are not reckoned a vessel of yisrâ’ë´l and are hardly found mentioned in LXX-decoded scriptures, except the famous mention in Disclosure (Revelation) 20: 8 of the goats being rounded up to attack the last group of newly-existing ones, in coded speech as the ones not being the mountain (Ğowğ) and not from the mountain (Mâ-ğówğ). The Hebrew word yisrâ’ë´l means one overcoming the demon , those outside have not yet come to exist of yisrâ’ë´l. In terms of the Tree (cross) and the Fruit (Yâhuwshúa`), A regards the Fruit, B1 regards the Tree (cross), and B2 does not regard the Tree (cross). With regards to where one goes when one physically dies, Type A goes to the Light, but Type B goes to sh’ówl (the underworld). The chart below contains the information found in codices describing the characteristics found in each of these groups. It contains what we have noted after learning about these three types of characters in LXX decode d scriptures and the books of Baruch and our personal impressions with identifying their components accordingly with the codices and LXX decoded scriptures. We share the chart because inspired scriptures urge us to "know thy self,"; know how what composes each one, know from where each component came, and identify which kind we are, thus to know where we go after physical death. The codices mention three types of population, but we have identified that a group of deeply lost ones (from B2) are currently mixed in with the Type C to be discarded. To summarize and to further explain the relation of this categorization to the LXX decoded canonical description of the vessels of yisrâ’ë´l: Type A, who is called yisrâ’ë´l in LXX-decoded canonical scriptures, has the Spirit, Mind, and a Néphesh from the Light, and a Material Body and its néphesh from the darkness. Type A is the offspring of Yâhuwshúa` alone. The Envoy functions as the Mind and provides His Spirit (gifted to the ones , not on loan). His Standing makes the uniqueness for type A to be called Spiritual: pneumatics . The dirt-body (with its fiery one) temporary tabernacle carries His néphesh (f.) inside. Type A loves the Most High, their Father. At the Sixth Seal, when everything returns from where it came, Type A drops one component in their composition made by sâțâ´n, the fiery one, which is the flesh’s néphesh (f.) . Type B, who is middle yisrâ’ë´l and yisrâ’ë´l underneath , has a Mind, Néphesh, and Material Body. They are conscious of there being something higher than them, which makes Type B called Mental ones: noetics. Type B is two daughters of Wisdom, so it has two subgroups, B1 and B2. Type B1 is the Middle "Day" offspring of Sophia alone; these love their Mother and do have regard for the tree/cross. Type B2 is the offspring of Sophia and sâțâ´n, so codices say they have a choice of which of these two to prefer and take after, although neither regards the tree/cross. In LXX-decoded canonical scriptures, Middle "Night" yisrâ’ë´l are B2s are not being the darkness, but the sâțâ´nist widow yisrâ’ë´l underneath are B2s currently loving their father sâțâ´n, and striving to emulate their father sâțâ´n by doing away with their B2 Mind (conscience) as much as possible. Type C is not, nor will ever be, any of the finite perfect numbers of yisrâ’ë´l, but they are mentioned in codices and described when pertinent in restored canonical scriptures. The Type C group is merely composed of Material body and Néphesh. They have no conscience of anything but material so they are called Material: hylic. Type C goats are expendable stressors, according to codices, designed for destruction, and also noted in MattithYâ´huw 25:32-33. Type C are the goats, and since the adversary has no regard for the finite perfect number, Type C outnumbers the finite perfect number, meaning it composes over half the earth's population. Moreover, Type C rulers populate the top echelons of the pyramid of the order of this cosmos, which is upside down to make sâțâ´n, the lowest of all, literally the capstone oppressing everyone below him. The terms “above, middle, and underneath” refer to positions in the cosmos of Light, not this one of the darkness. Currently, those ruling authorities of this world are mixed with the B2 sâțâ´nist widow Underneath because they are competing for the adversary's favor. They are those “not being the mountain nor from the mountain” who will be led by the least favored Middle-night B2 ones, who will have been misled by B2 underneath by their “false prophets” when their Great Anger is released after one thousand years of recycling, and these will lead these Type C goats to surround those newly-existing widow B2 underneath, who by then will have come to reject their current father and accept Yâ-hwéh Yâhuwshúa`, and the Middle-night B2 ones will burn these ones with the fire of yisrâ’ë´l. : “Him against the material universe (All the ones entering into the cosmos (material universe), resembling a drop originating from the Light, are sent out/forth among My yisrâ’ë´ l of Sabaoth, “of the hosts” (a demon) in order that the same ones of the Son may be guarded/protected within Him (the Same One)”

Hidden Name Tutorial—These songs are crafted to teach our absent brothers, who are not yet among us, how to pronounce His names. While mainstream media opens portals that invite darkness, these melodies safeguard the listener. Embrace the rhythmic serenity and let the sound reveal deeper understanding. HIDDEN NAME TUTORIAL — SONGS OF LIGHT A guided way to hear, learn, and practice the hidden Name: Yâhuwshúa` These songs are crafted as a Hidden Name Tutorial —musical pieces in multiple styles that help you recognize, pronounce, and remember Yâhuwshúa`. They are not meant to replace your everyday music. Several versions of one song are designed to send a message to brother(s) not yet among us. What These Songs Are (and Aren’t) Being centered on Yâhuwshúa`'s name, His Love, and His Light, these lyrics return—again and again—to Yâhuwshúa`'s Goodness, and our true Home: the dimension of Light. They are not “worldly” in focus, putting very little attention on the present world where we’re stationed here for a while, awaiting His full completion. These are a medium for a pleasant learning practice that can be engaged in frequently. Through Him, the music becomes more than mere sound—it becomes a Way of learning, practicing, and remembering. In a sense, the channel’s signature is Yâhuwshúa` — the hidden Name; therefore, His Love, and Light is regularly featured in our songs. Why the Styles Vary The genres here are intentional, not random. They arise from two places: 1. Listener resonance (analytics): what helps people engage and retain the pronunciation. 2. Gentle guidance in Wisdom through Yâ-hwéh Yâhuwshúa`: the Love-infused direction that shapes the path of this channel, driven from personal experience. You’ll encounter relaxed chill/lo-fi, smooth R&B with progressive pop , energetic synth/Euro-pop , and the grooves of funk/neo-funk —with more to come. There are thousands of musical genres; as I keep learning how to use Yâhuwshúa`’s Name in time and tone, I’ll continue adding new styles, but keep in mind that our YouTube channel’s genre is Yâhuwshúa` — the hidden Name. How to Use These Tutorials Pick a song or playlist that fits your current mood (chill, R&B-pop, synth/euro, funk, etc.). Listen and repeat the Name Yâhuwshúa` as it appears—let the rhythm guide your pronunciation, as you wait for the name Yâhuwshúa` to appear again in the song. Revisit regularly. Short, frequent sessions help His name stay on your lips and in your memory. Share with a friend who’s ready to learn and practice alongside you. Switch the type of songs to vary and expand your horizons. Playlists (Growing Library) Chill & Lo-Fi Practice — gentle textures for quiet repetition. R&B + Progressive Pop — smooth phrasing with melodic emphasis. Synth & Euro Pop — energetic articulation and memorable hooks. Funk & Neo-Funk — rhythmic practice with groove and clarity. EDM & Dance — pulsing energy for practicing with intensity and rhythmic precision. Some playlists currently have only a few songs—this is just the beginning. They’ll grow into fuller journeys as new tracks are added. What You Can Expect Lyrics that lift the mind toward Yahuwshua’s Goodness and our Home in Light. Clear, recurring pronunciation moments for His name. Cinematic, peaceful visuals that don’t distract from the purpose. A space to pause, listen, and practice. This musical journey is guided by Yâ-hwéh Yâhuwshúa` and will continue until it reaches its appointed completion — 144 songs — symbolizing the 144,000 chosen Children of Yâhuwshúa`. Each song marks a step in that pure count and carries its part of the greater message to the whole number. Frequently Asked Are these meant to replace my regular music? No. They are for focused learning and remembrance—use them when you want to practice and center on Yâhuwshúa`. Why multiple genres? Different people/ears learn differently. Style diversity helps more people connect, retain, and pronounce His name clearly. How often do you add songs? Regularly. As guidance comes and as the channel grows, playlists will expand until they reach their purpose. Can I share these? Yes—please do. Share a link or a playlist with someone ready to hear and practice Yâhuwshúa`, or who seeks His help. Do you take song requests? No. These songs are not created by request or preference but by guidance through Yâ-hwéh Yâhuwshúa`. Each song comes when and how it is meant to, shaped by His timing and purpose. While we appreciate heartfelt ideas, this channel follows the path He sets before it — one song at a time. Why don’t your video lyrics include the accents or diacritics for Yâhuwshúa` as seen on this website? Because we want listeners to grow familiar with saying “Yahuwshua,” His only true name, by HEARING it, which happens to be Hebrew, rather than focusing on specifics on how it’s transliterated into English; this keeps the emphasis on the sound, rhythm, and recognition of His true Name—as spoken, not just by reading. Walk With Us Thank you for listening, sharing, and walking this path with us. There’s much more music to come—guided step by step by Yahweh Yahuwshua. → Explore the playlists below → Subscribe for new “Songs of Light” over at M.C: Songs of Light → Return often to practice the hidden Name: Yâhuwshúa` YÂHUWSHÚA`: THE HIDDEN NAME DUAL NAMES EXPLAINED – VIDEO TUTORIAL You can also learn how to pronounce His names (dual names) with our recording of The Saving Testimony. YÂ-HWÉH YÂHUWSHÚA The Saving Testimony 00:00 BACK TO TOP

Yâ-hwéh Yâhuwshúa`.reunites our male Spirit Envoy with its counterpart, our spiritual néphesh (female) making us One again. GUARDIANS OF THE MARRIAGE CHAMBER Our Mission: Restoring The Marriage Chamber Who Are We? “Know yourself ” – we all ought to identify who we are, for our own sake, not to proclaim it, rather, to do our mission. Like a blossoming flower, we develop into what we are meant to become, without self-seeking. So seeking to help our fellow brothers and sisters who originated from our Home, outside of this chaos, to restore them for those to also develop into their potential, we also had to find the Truth we all needed first. Yâhuwshúa` is that Truth, Yâhuwshúa` is our Freedom and Wealth to emerge clean from this chaos. And the scriptural details about how, like our selves, were buried under by the rulers (archons) of this world, to try to prevent us from ever germinating the Seed of Life. So we have geared this website to cater to secondary higher-level of understanding, for those who have already decided to accept Yâhuwshúa`, the Word of Yâ-hwéh, to help the new followers of The Way, Yâhuwshúa`, to understand the details of how this true Marriage relationship works in the true Marriage Chamber. Because the descriptive terms used for material metaphors do not, and cannot strictly define the spiritual concepts. For us who love Him more than anyone/anything, even more than our lives, and acknowledge and recognize to accurately identify Him and what is not Him, we keep our Marriage Chamber undefiled from the entrance of any emanations of the adversary, not heeding their distractions – this is to guard our Marriage Chamber, preparing for it to be sealed shut. We are guardians of the Marriage Chamber, but the adversary evolved the term for that in scriptures, to scorn us and draw attention away from it. Know yourself - if you are one of His lights. If you existed before the foundation of this temporary material corruptible world, if you are not from this world, if you are not one originating from the darkness, return to the Light. Remove your obstacles, throw off the chains of enslaving error, wake up to Life by obtaining Yâhuwshúa`, the Resurrection. It is one’s mission to unbury one’s self (néphesh) to despise and subdue the lust of the dirt-body’s misleading one of the flesh, become what He conceived you to be, by means of Him, understanding how this relationship works, and remember your mission to help others of the Light too. Click here to see the differences between affectionate love and erotic 'eros' satan's version of "love". How Did We Get Down Here (Outside)? Our néphesh "souls" have fallen into material bodies. How did this happen? Our inner man’s spiritual “seed” is thought of as female; it originated from Yâ-hwéh the Most High, having a male counterpart/envoy in the highest regions above the material world or Fullness (Pleroma). In the fall, our spiritual néphesh became separated from its envoy. This separation is said to lead to our mortality and our expulsion from the Light into the world of matter, the matrix (womb) for us to someday germinate the Seed and grow, thus matter is mater, the mother we are not to follow. Yâhuwshúa came “to give life unto those who had died by separation and join them together (i.e., with their counterpart)” (Glad Tidings of Phílippos 70:15-18). The envoys were said to have accompanied Him when He descended into this material world, because “He went forth outside the Limit (of the realm Light) and, being an Envoy of the Fullness, He brought with Him the envoys of the Superior Seed, and since He had proceeded from the Fullness, He Himself had the redemption, but He brought the envoys with Him for the correction of the Seed.” (Excerpts of Theodotus 35:1-2) These are the envoys who heralded the birth of Yâhuwshúa` (cf. Luwqá’s 2:6-14). The envoys are said to have shared in the immersion of Yâhuwshúa` in the Yardë´n (MattithYâ´huw 3:13-17 pars). The teacher Theodotus claims that “In the beginning, the envoys were immersed through the redemption of the Name which came down upon Yâhuwshúa` in the winged-creature (“dove”) and redeemed Him” (Excerpts of Theodotus 22:6). He claimed that they, the envoys, are immersed (for the sake of) the dirt-men “in order that we too, possessing the Name, may not be held back and prevented by the Limit or the Cross from entering the Fullness” (Excerpts of Theodotus 22:4). The envoys took an active role in the salvation of the individual. According to Theodotus, “They entreat and supplicate for us as if for a part of them, and, being restrained for our sake in their haste to enter (the realm of Light), they plead for forgiveness for us, in order that we may enter in with them; for they virtually have need of us that they may enter, since without us it is not permitted to them.” (Excerpts of Theodotus 35:3-4). Similarly, Heraklion says, “The Savior, Who is also the Son of Man, harvests and sends as reapers the envoys, each for his own néphesh.”(Heraklion Fragment 35) Through our communion in the Marriage Chamber, “we are raised equal to envoys, restored to the males, member to member, to form a unity” (Excerpts of Theodotus 22:2). One is said to be joined to one’s envoy just as a bride is joined to her bridegroom so that once united “with one another, they become a single life” (Exegesis on the Soul 132: 34-35 cf. 1 Moshéh 2:24). This is regarded as the restoration of the original condition before the fall. Scripture explains that the Father is within them and we are within the Father “…being perfect, being undivided in the truly Good One, being in no way deficient in anything, and they are refreshed in the Spirit” (Glad Tidings of the Truth 42:27-33). Joining with one’s envoy was said to allow the person to lead an errorless existence (Glad Tidings of Phílippos 65:23-26). The Marriage Chamber The marriage chamber is the place of reconciliation made by Yâ-hwéh Yâhuwshúa` Who reunites our male Spirit Envoy (an emanation of Yâ-hwéh) with its counterpart, our spiritual néphesh (female) making us One again. GT of Phílippos (Glad Tidings of Phílippos – Nag Hammadi Library - http://gnosis.org/naghamm/GPhilip-Meyer.html ) (note: we disclaim false terms for Him and poor translations of the blind) – The marriage chamber in decoded scriptures is also considered the throne room of Yâ-hwéh Yâhuwshúa`, taking place in the spiritual realm within the children of the Light (foreheads). The Bridal Chamber is revealed to the believers of Yâ-hwéh Yâhuwshúa`, namely to those who have received the marital ceremony (five Seals) - Repentance, Immersion, Reconciliation through a name, a Companion, and a Garment of Light. The marital ceremony is where the Bride and Bridegroom come together as One element to become the Perfect Man (Complete). How Do We Get Rescued? Yâhuwshúa is our masculine Spirit Envoy from the realm of Light, which descended to our mother Wisdom. This occurrence is manifesting in these lower regions with our feminine néphesh below in order to redeem her and ascend together to the Highest Heaven of the Existing One, and they reunite in the Marriage Chamber. The “Exegesis of the Soul,” tells us that our néphesh is feminine when it descends into the lower regions of chaos, acquiring a dirt-body. “As long as she (the néphesh) was alone with the Father, she was a virgin and in the form of the Male and female. But when she fell down into a [dirt] body and came to this life, then she fell into the hands of many robbers.” (Exegesis of the Soul)- As feminine, the néphesh seeks to unite with a male. But, being in the dirt-body, the only form of union it can find is sexual union, and the only males it can find are emanations of satan - masculine demons. She consorts with these masculine demons, prostituting herself until finally, she repents. In response, the Father sends her the Bridegroom, the Anointed One. In preparation, she ‘cleanses’ herself through the celebration of immersion into His name and the Marriage Chamber. For more information on the Truth about Marriage , please also see this page . Why am I Not Seeing “guardian of The Marriage Chamber” in My KJV? A guardian of the Marriage Chamber is the first and true definition of the Greek term transliterated as “Eunuch”. This true Marriage is one where we, “the ones” will be faithful, guarding the chamber against the intrusions of the archons. Thus we, becoming guardians of the Marriage Chamber, protect our spiritual Garment of Light to walk The Way, following after the example of the Anointed One and Wisdom. In the Glad Tidings of Tâ’ówm, PSR, ("Gospel of Thomas”) 46:11, Yâhuwshúa` says the ‘guardians of the marriage chamber’ (“eunuchs”) are the ones who enter into the Marriage Chamber, who were paired (“married”) to a spiritual Being from the regions of the Most-High, the Eternal One [Yâ-hwéh Yâhuwshúa`] (“Upper Aeon” – Eternal One) with Yâ-hwéh Yâhuwshúa` as the Center of the two. Because His spirit is Male and the néphesh is female (the envoy + the image), we each individually are united within the Marriage Chamber with Yâ-hwéh Yâhuwshúa`, our Center. Here is what Yâhuwshúa` said to His pupils about the guardians of the marriage chamber, “the ones,” who forego carnal marriage to prefer the true Marriage [from properly translated MattithYâ´huw 19: 11-12]: “ Not all the ones leave room to receive the One [being] this Word, nevertheless pertaining to the ones [ ~Type A] it has been granted because they [~ Type A ] become the guards of the Marriage Chamber: whoever ones (m.) from out of the belly of the mother were born thus, these are those who have not erred [Shëm Towv] , and they become guards of the Marriage Chamber. Whoever ones were made eunuchs, under of the ones of the dirt-men [~not servants of the name (1 Moshéh 3: 20)] , yet they become guards of the Marriage Chamber; whoever ones made guards of the Marriage Chamber of themselves, who subdue their desire for the sake of the One, the Kingdom of the One of the heavens [Yâ-hwéh] , these are those who enter into great prominence [Shëm Towv] . He who is one being able to make room to receive it, let him give room to accept it. ” – Are you able to make room to receive it? Any interpreter knows one cannot translate something if one does not understand the message. When the interpreter has a different definition of a word than the speaker, the message is lost in the transmission. In fact, this is why we are using the true translation “guardian of the Marriage Chamber” instead of the commonly mistakenly defined Greek term, here. When a “Bible translator” thinks a guardian of the marriage chamber means a castrated man, he doesn’t understand the message and cannot translate it correctly, so the “Bible translator” fudges it to try to make it make sense; therefore making it totally inconsistent and cutting off the very branch they are sitting on. See here how the KJV’s Matthew 19: 11-12 lost the message in transmission. Compare! 11 But he said unto them, All men cannot receive this saying, save they to whom it is given. 12 For there are some eunuchs, which were so born from their mother’s womb: and there are some eunuchs, which were made eunuchs of men: and there be eunuchs, which have made themselves eunuchs for the kingdom of heaven’s sake. He that is able to receive it let him receive it. They made it entirely material and undesirable, changing the entire passage making it about the carnal marriage, and the only escape or alternative to the obligation of the farm-work of sâtâ´n is to have a surgical castration. In Old English, via Latin eunuchus from Greek eunoukhos , literally ‘bedroom guard,’ is from eunē ‘bed’ + a second element related to ekhein ‘to hold.’ Here is the Online Bible Lexicon ’s definition “eunuch,” of Greek Strong’s #2135. Take note of the residual remaining true meanings in bold type. 2135 εὐνοῦχος eunouchos yoo-noo’-khos from eune (a bed) and 2192; n m; TDNT-2:765,277; {See TDNT 272 } AV-eunuch 8; 8 1) a bed keeper, bed guard, superintendent of the bedchamber, chamberlain 1a) in the palace of oriental monarchs who support numerous wives the superintendent of the women’s apartment or harem, an office held by eunuchs 1b) an emasculated man, a eunuch 1b1) eunuchs in oriental courts held by other offices of greater held by the Ethiopian eunuch mentioned in #Ac 8:27-39. 1c) one naturally incapacitated 1c1) for marriage 1c2) begetting children 1d) one who voluntarily abstains from marriage The Nag Hammadi Library’s scholars made an attempt to translate MattithYahuw 19:11-12 and note, that they too made the same materialistic scribal mistake to interpret these verses as something material. “The pupils of Yâhuwchânâ’n (John) marry and are given in marriage; but my pupils neither marry nor are given in marriage, but are as the envoys of Yâ-hwéh in (the highest) heaven. But I said: If, then, it be sin to have to do with a woman, it is not good to marry. And the Sovereign said unto me: Not every person can receive this Word (&c., Matt. xix.11, 12).” – Cathar Texts - The Secret Supper - The Book of John What Other Scriptures Also Describe us and the Marriage Chamber? “In this world, the slaves serve the free. Among the royalty of Yâ-hwéh, the free will minister to the slaves: the children of the Marriage Chamber will minister to the children of carnal marriage. The children of the Marriage Chamber have just one name: Rest. Altogether, they need take no other form, because they have contemplation. They are numerous in the things of Yâ-hwéh [Yâhuwshúa`." – The Gospel of Phillip “It, Immersion, is also called ‘Marriage Chamber’ because of the agreement and the indivisible state of those who know they have known Him. It is also called ‘the Light which does not set and is without flame’ since it does not give light, but those who have worn it are made into Light.” -Tripartite Tractate 128:33 “Indeed, [the true] marriage in the world is a mystery for those who have taken a [carnal] wife. If there is a hidden quality to the marriage of defilement, how much more is the undefiled marriage a true mystery? It is not fleshly, but pure. It belongs not to desire, but to the will. It belongs not to the darkness or the night, but to the day and the light.”\ – The Book of the Two Principles "The Marriage Chamber is as a marriage of the néphesh with ‘the Mind’ rather than ‘the spirit’. The néphesh scorns the body and its ‘drunkeness’ to embrace the Mind’s light: “O néphesh (soul), persistent one, be sober and shake off your drunkenness, which is the work of ignorance (lower creator). If you persist and live in the (dirt)-body, you dwell in rusticity. When you entered into a bodily birth, you were begotten. Come into being inside the Marriage Chamber! Be illuminated in Mind!” – Silvanus We Who Are in United in the Marriage Chamber Leave Behind Physical Desire “But then the bridegroom, according to the father's will, came down to her into the bridal chamber, which was prepared. And he decorated the bridal chamber. For since that marriage is not like the carnal marriage, those who are to have intercourse with one another will be satisfied with that intercourse. And as if it were a burden, they leave behind them the annoyance of physical desire and they turn their faces from each other.” – Exegesis of the Soul “Those who are separated will unite [with their envoys.] and will be filled. Everyone who will enter the Marriage Chamber will keep the Light lit for [the Bridegroom] just as the [carnal] marriages [do] which happen at night; that fire [burns] only at night, and is put out. But the mysteries of the Marriage Chamber are perfected rather in the day and the light, and neither day nor night it sets. If anyone becomes a son of the Marriage Chamber, he will receive the Light. If anyone does not receive it while he is here [material creation], he will not be able to receive it in the other Place. He who will receive that Light will not be seen, nor can he be detained. And none [of satan’s agents/demons] shall be able to torment a person like this, even while he dwells in the world. And again when he leaves the world, he has already received the Truth in the images [dirt body].” – Gospel of Phillip “When the whole seed is perfected the Savior and Wisdom [will] form a pair (syzygy). These then are said to be Bridegroom and Bride, and the Marriage Chamber is the entire All. The spiritual beings will divest themselves of their néphesh [physical life] and become intelligent spirits, and, without being hindered or seen, they will enter into the All, and will be bestowed as brides on the envoys surrounding the Savior.” -Irenaeus, Adversus Haereses 1.7.1. Those having read the above scriptures who have known us see that we are ones described there, with our throne room correctly occupied of Yâ-hwéh Yâhuwshúa. We are ones from the 144K of His witnesses to come to testify to the peoples after surviving the pruning of our blind brothers at the Sixth Seal; we are who will convert the Great Multitude. But now among our hardened blind brothers who reject His name, our situation is similar to those always outnumbered few, holding firmly to the correct Truth, in times of spiritual warfare against the hordes of errant bá`al worshippers (Bá`al = “Lord” in English). We also abstain and forbear from carnal desires and distractions of this world, to guard our Marriage Chamber. We volunteered, since a long ago (before satan was misbegotten, the father of time) way before this life, to assist Yâhuwshúa` in the end-times to spread His Glad Tidings and Saving Testimony, to spread His call, His name, which is the song (pronunciation) that only we know, by means of Him we actively acknowledge. back to top Since Immersion was understood as an immersion into the watery Light of the Eternal One in the highest Heavens, Yâ-hwéh Yâhuwshúa` (Upper Aeons) , the conversion emerged from the glowing sparkling/immersive [living] waters with His ‘garment of Light’. Such an immersion was interpreted, at the same time, as a union or marriage with the Light in the Marriage Chamber. The conversion was seen to be the feminine néphesh and the Father was the masculine Light. These two were ‘united in the Marriage Chamber’, and from that time onward, the néphesh wore the ‘garment of Light’ in remembrance of her union with the Father. love defined

True Marriage is a spiritual one, between each person’s néphesh (f.) and her true Husband, Yâ-hwéh Yâhuwshúa`. THE TRUTH ABOUT MARRIAGE What the true Marriage is The true original eternal Marriage is a spiritual one, between each person’s néphesh (f.) and her true Husband, Yâ-hwéh Yâhuwshúa`, in the Form of her corresponding Envoy-Twin emanation of the Son. The true Wife of the Husband is Wisdom, and She adheres herself to each new son and functions to keep the Union together. This Union is the reunion of the dual nature of each one of the finite perfect number, A-Z, in the Mind of our Father, who existed before the darkness happened. When reunited, each person is indeed an individual , a term whose meaning applies to the reunited Unions. When we refer to this Marriage, we will capitalize the M. The Abandonment, The Fall, and the Descent But soon after the darkness happened, the lowest tenth of the number were the first to abandon their stations and their Envoy emanations of the Son, to bind themselves to follow the adversary. And then together with those, the adversary deceived and/or dragged down the middle, the majority of the number, who then had to be defrocked of their Garment and were separated from their Envoy of Yâ-hwéh Yâhuwshúa. Thus, were the npheshóth (f.) separated from their corresponding Envoy-Twin emanations of the Son, and both of these fell into the darkness, lost their standing in His sight. And ever since then, each person’s néphesh (f.) has been seeking reunion with her true Husband, Yâ-hwéh Yâhuwshúa`, with the Form of her corresponding Envoy-Twin emanation of the Son. The middle group and the group underneath of the perfect finite number fell. The group above (we underline these for easier identification) did not fall from the Light. Those were the last to descend, down into the darkness, doing so voluntarily, at the time our Savior Yâhuwshúa` descended to incarnate as One of our brothers. He is thus called The Descender (Yardë´n), a term that evolved linguistically to “Jordan”. The group above, who were the most loyal, voluntarily gave their Garments to Him, became unpaired to the Envoy-Twins which accompanied them , then descended in a controlled fashion not falling. They became the crowds following Yâhuwshúa` around, then unable to understand higher knowledge, so He spoke to them in parables. How do we know those crowds were not regular middle yisrâ’ë´l? Because scripture codices say that ALL the middle, during the time of Yâhuwshúa`, except for ones He personally specified, e.g., Miryâ´m and Yâhuwçë´ph, were being held captive not recycling in sh’ówl by the adversary, a captivity He later freed when He descended into sh’ówl. Therefore except for these, everybody on the surface were the sâțâ´nist widow of yisrâ’ë´l underneath, a sâțâ´nist utopia, a very dark world indeed for His advent. Even the priests , the children of the Most High of yisrâ’ë´l above were down in the darkness, dissociated, which never had happened before. The adversary got cocky thinking his victory was at hand. At that point, only Yâhuwshúa`’s néphesh was still paired with His Father in the Union. The return of the Marriage Union Christians are aware that our Savior did accomplish all His Work He came down to do, having given up the biological life of His dirt-body, to overcome all the authority of the adversary. Most of them may not know that His Work on the cross was for the Purchase of the legal right to first Redeem (purchase) the ones above who volunteered, after His own resurrection, secondly Ransom from death the middle ones who fell, at the Separation (“Judgment”), and third to Rescue the last ones underneath, at the End. Apparently Yâ-hwéh Yâhuwshúa` loves palindromes. He came at the middle of the 7000 years of time He granted for the darkness to be present. Up until that time, the true original cosmos of the Light from before the darkness happened, was descending into the darkness and dissociating from the Marriage. Yâhuwshúa` Himself descended voluntarily, being the First to be born back into the Marriage Union, and starting the return, back into the Light, of everyone else of His finite perfect number. The redemption (purchase) of the ones above who volunteered , the crowds that followed Him, He did after His own resurrection. These , the last ones down into the darkness, became the first ones back into the Light. These were called by name, they each in turn acknowledged Him, and all these 144,000 came to exist, overcoming the demon as yisrâ’ë´l (one overcoming the demon). And by acknowledging Yâ-hwéh Yâhuwshúa`, these children of the Most High became Married to Him by becoming paired in the eternal Union with their Envoy-Twin emanation of the Son, and Wisdom adhered to each of these newly recovered sons . These brothers , in the true Marriage that is described in original scriptures, guarded each of their Marriage Chambers from intruders like evil spirits infiltrating or any demons. And these received the ‘download’ of the treasures of Wisdom and knowledge, like Páulus on the road to Dammâ´seq, and were the ones (m.) who wrote the post-advent scriptures (“New Testament”), inspired directly from being sons of the Most High, the early first-generation convocation (“primitive church”), who were all exterminated by the sâțâ´nists, which is the way those always left the middle physically dying. But they then reentered into the Light, being phœnix winged-creatures in the spiritual image of the Son, not being apprehended by the demons as those who are unclad without the Garment. Then these continued to recycle out into this world, among the ones of the middle, to be the salt of the Land, until the time should come for their next mission, to help the middle sister during the time of the Separation (“Judgment”), as the 144,000 Witnesses . What Christians are being taught about the TRUE Marriage Christians are mostly unaware of the history given above, as being true. The many clues they could have heard of, they are told is mere mythology. Stories which get bent to serve the adversary, so they, who are built to reject the adversary if they recognize who he is, will reject the legends which were originally about the ones (m.) above, who have been in this Marriage. Also, Christians have learned some concepts vaguely, from sâțâ´nists in the film industry who have contributed their misinterpretations of higher knowledge as “drips” of information, thinking to avoid the adversary’s retaliation for their part in his conspiracy. But some true facts did make it through into Christian doctrine: -That there is a Marriage, that His convocation is the bride, and He is the Husband. -That the Marriage supper of the Lamb is at the end of this coming season of “Judgment” (Separation). -That at the critical time, Christians will still be misled to the impostor, though those caring about the Jews will try to dissuade them from following that impostor. Blessings are pronounced for those managing to recover some of the non-sâțâ´nist middle who may be among them. -That there are 144,000 spiritual virgins who have the name of the Father and Son in their foreheads, 12,000 from each of 12 tribes but not of Dân. They did not make the association that these are the Witnesses. What Christians are being taught about the carnal marriage. What Christians are being taught about the carnal marriage: The scriptures which are reckoned by Christians as their rulebook about carnal marriage are actually altered by sâțâ´nic scribal shorthand which was used by sâțâ´nist jews to abbreviate scriptures and lighten the workload of copying them. This abbreviated scripture mostly kept its legibility though its meaning was altered to materialistic and sâțâ´nic meanings. This coding was used for all canonical scriptures, and all the sâțâ´nist establishment-approved Bible translations are translated from these abbreviated scriptures. Thus, the Bibles in the hands of Christians have the scriptures which originally spoke of the true spiritual Marriage changed in their meanings, materially, to appear to set rules for material marriage. In view of this, a true believer in Him benefits from not being dogmatic about the mistaken messages found in unreliable scripture versions. There are many such scriptures, well known to Christian scholars but we strongly recommend to write down their scripture references, and see them in the FPS restored translation, as we have decoded most of them already and found what we are saying to be true. They are too many to quote here. The misapplied altered scriptures about the true Marriage, though heinous, at least served to civilize the carnal marriage for those for whom it is permitted, the calf-like beast of the farm/field, the second spiritual animal of the four, of yisrâ’ë´l, who are the non-sâțâ´nist Christians of the Day vessel of middle yisrâ’ë´l. Before Christianity, carnal marriage at best was regimented according to the rules which the adversary gave Moshéh, and downhill from there among other people of this world. Higher Knowledge As you see, there exists two schools of thought we have described: one being revealed to the ones within Him, believing in His dual-names Yâ-hwéh Yâhuwshúa`. He spoke privately to His pupils, clearly, giving them all the secret-operations (mysteries) of the eternal realms of Light, and the true history of this cosmos. He did not speak these things to the masses following Him, because they, being temporarily separated from their Envoy-Twins, were not equipped to handle that higher knowledge , so He spoke to them in parables. The other school of thought is being taught to the non-sâțâ´nist Christians by their misleaders, “Jezebel”, infiltrated sâțâ´nists, who in their typical ambitious style, invented many non-scriptural positions of leadership among the convocation and manned them with their own. The doctrines they fed their flock of sheep are whitewashed sâțâ´nism, designed for the consumption of non-sâțâ´nists who cannot handle the truth which they have not been told, because those are from the middle yisrâ’ë´l, not from yisrâ’ë´l above. The npheshóth (f.) of the ones of the middle remain separated from their envoy-twins, since their fall (we do not capitalize them as they are fallen). The envoy-twin of each néphesh (f.) is the part of the person which could retain His true names, if it were not fallen. Then that person, the individual , could be completely informed. Therefore, having the ability or inability to believe and profess His dual-names and accept the higher knowledge is one way to know if a person is of yisrâ’ë´l above, or middle. The true Marriage is only possible once one is existing within Him as one having overcome the demon (yisrâ’ë´l). Everyone A-Z of the perfect finite number in the Mind of our Father will do this, but at different scheduled times . Presently, only the ones (m.) within Him with the testimony of His dual-names Yâ-hwéh Yâhuwshúa` have this Marriage, and it behooves these to guard it and develop it. These were called during their lifetime with Yâhuwshúa` after His resurrection. If you are one of these, in order to have His testimony acknowledging Him, you were already called but you will need to be ‘activated’. The memory of His names is engraved in the character of the néphesh of these ones, and these will have a beautiful spiritual aroma to them, whereas to the ones outside they will reek of doom. "Know (or examine) yourself" Yâhuwshúa` says: " Know how what ( Yâhuwshúa`s Resurrection made T he Way of Yâ-hwéh Yâhuwshúa` - a way out of the cosmos of darkness ) has departed came to be, in order that you may know how to discern what lives to become: of what appearance that aeon (Eternal One) is, or what kind it is, or how it will come to be. Why do you not ask what kind (form from above, the Light) you will become, (or) rather how (from which source) you came to be? " - The Concept of our Great Power" "..examine yourself, and learn who you are, in what way you exist, and how you will come to be.” - the Book of Thomas the Contender Many scholars, misunderstanding Yâhuwshúa`, misinterpreted His response above to Tâ’ówm ("Thomas"), saying He was discussing cosmic origins as in Fred Hoyle's hypothesis the "Big Bang" theory. Yâhuwshúa` looks down at these questions about the beginning of time. Although He does answer them elsewhere in the story, His first response is to redirect the pupils' attention about the things of the Light, which He highly regards, and for them to ask questions of higher knowledge instead. Because all academic information and curriculum taught in the material chaos institutions are deemed lower knowledge, reaching only the heights of archons (not their maker). This well-known ‘gnostic’ (higher knowledge) statement means to understand where you are categorized in the cosmos of the Light, by understanding the composition of your person, and the origin of each part. By knowing yourself, you can better yourself within your capabilities and strive to ‘be the best you can be’. Understand, however, that the category one is in, was assessed by Yâ-hwéh Yâhuwshúa` before the darkness happened, Him knowing what was inside us, so although one might temporarily displace, no one changes category permanently. Knowing yourself: Our components from the Light The néphesh (f.) is a Hebrew word meaning “insufflation”, which is the way Yâ-hwéh Yâhuwshúa` made each one of His. The common term used to express it is “soul”, however that word comes from sh’ówl (the underworld) which does not mean the same, thus we use the Hebrew term, for lack of a recognizable English term. Inspired scriptures categorize the people of this earth basing it on every individual component within their composition; see this classification composition chart to know more. Gender definitions Each person from the number has a néphesh (f.) from Him wherein is one’s identity. Every néphesh is spiritually female , meaning it receives orders and produces. A néphesh from the Light is designed to heed what her male Envoy-Twin emanation from the Son, says. But when this néphesh is unpaired (haploid), she remains female , and other unrelated males can intrude and give spurious instructions, namely demons, which are male. When a néphesh (f.) is paired (diploid/braided) with her Envoy-Twin, the Married Union is reckoned male , spiritually. This explains why the biological gender of dirt-bodies has no bearing on the spiritual gender of the person. An unpaired female néphesh may be biologically male, and a paired male Married Union individual may be biologically female. And scripturally, such a biological male would be a “sister ”, and such a biological female would be a “brother ”. Similarly, bloodlines and race of dirt-bodies also have no bearing on the spiritual identity of the person. The DNA of the dirt-body provided to a néphesh by the demons has no spiritual relevance. The term Envoy-Twin is called a twin because It was originally paired with that specific néphesh (f.) at the true creation of the cosmos of Light by the Most High. The term “envoy” is in the best English translation for the Greek term aggelos translating the Hebrew term mal`akh , which mean a messenger and a delegated representative. The common term in use for it is “angel," which is a transliteration of the Greek term, which as a foreign neologism, was redefined by the establishment according to their tastes. The Envoy-Twins always see the Face of our Father, and can transmit to us their sight, speech, hearing, and other gifts, at His will, so it behooves us to align our members to Him for best reception. The Envoy also retains the memory of the person’s lifetimes, and the memory of His names if He has not fallen. The Envoy provides the “common sense” and transmits the prayers to the Most High in the form of Light emissions in song, which travel unhindered by the darkness to Him. The Envoy also holds in storage the true immortal incorruptible body made for us by the Most High. Knowing yourself: the components from darkness Contrary to common Bible knowledge, the dirt-body (“ hu-man ” means serpent-man) was made by the adversary plus 365 of his loyalist demons, following the debacle to his house which divided it, the display of the First ’Âth â´m, as Yâhuwshúa` displayed Himself to the demons of the imitation cosmos of the darkness, its original “old world order”. They manufactured it with the intentions of making it a “Trojan horse” to infest and sneak into the realm of the Light as stowaways, optimizing it for demonic infestation through various spiritual portals commonly known as “chakras”. The flesh of the dirt-body has its own néphesh (f.) (insufflation) from the adversary, not to be confused with the one (f.) from the Light which is our identity. This néphesh of the flesh is called “the fiery one ” in codices, and pretends to be us speaking in the first person for the unwitting person to not know it is not from oneself. It makes known the needs and desires of the flesh, as everything from the adversary is motivated by lack. Appetites, discomforts, libido, cravings, and desires come from it. It also provides the carnal senses, so when it is removed from the Witnesses at the Sixth Seal, the view of this cosmos’s greater luminary orb will be black as sackcloth, since it has no true Light. The fiery one (f.) takes its suggestions from male demons around her, making room for more to invade if the person accedes. Yâhuwshúa` booted out the fiery one from the dirt-body He inhabited, during His infancy, not being weakened as the npheshóth (f.) of normal people are at that age. When the 144,000 of yisrâ’ë´l have their fiery ones (f.) removed, they will be Pure Ones, manifesting Yâhuwshúa` within themselves visibly to the sisters of middle yisrâ’ë´l. In the meantime, as Páulus said, we mortify its deeds of the flesh, and to do that, we have to identify it is a stowaway, not part of us. Who is truly living? Spiritual reproduction vs. Reproduction of the bodies Eternal and perfect things are of the Most High, temporary corruptible things are of this cosmos and its creator, the adversary. This is why the néphesh of the Light is immortal and continues even past the lifetimes of each dirt-body. A “ néphesh that dies ” refers to their dirt-body dying, not the néphesh – for those to whom it may concern from misleading Christian denominations teaching otherwise. True Life is His Presence, not biological life. This is why any person pruned from Him or goat that never had Him is reckoned spiritually dead, a cadaver in Hebrew is the source of the term gowyím , which we translate as “heathen masses”. But someone who does not have Him absent, whenever biologically deceased, is termed “sleeping ”. Thus, to give Life in Truth is spiritual reproduction , but to biologically reproduce is irrelevant to Life, only recycling a néphesh that already is of the Light, or not if it is a goat. But the problem which each unpaired (haploid) person’s parts has, is that neither a lone néphesh nor a lone envoy can reenter into the Light until and unless they are paired (diploid/braided) in the Marriage Union. Even Wisdom, who made the error, the misconception of the adversary, is stuck here in the realm of darkness, separated apart of Her Consort, and is reckoned female. And Yâhuwshúa` predicted She would be made Male, to be the Z, the final One to come to exist of the perfect finite number of the ones (m.) of Yâ-hwéh Who causes to exist. She is the last sheep to be rescued, after the proverbial 99 others. This problem is the reason Yâhuwshúa` created The Way out of the darkness to return to our Father in the Light. The Way to come to exist of Him and overcome the demon holding the lights hostage, is to reenter into the Light. Spiritual reproduction. All Christians understand that from The One, our Savior, all His ones will be saved (no demons or goats). He is the Head of all of yisrâ’ë´l, bringing into existence all the ones overcoming the demon, which He Alone permitted all of His finite perfect number to accomplish, speaking in past tense although it is seen from outside of time to include the local future. This also confirms His position as the Most High. The current mission of all the 144,000 of yisrâ’ë´l above who will manifest Him in this lifetime, is to assist the middle sister of yisrâ’ë´l, equipping her in sh’ówl to acquire the standing in the middle (anastasis) , to stand in His sight (not be fallen), even to come to exist professing the true dual-names they are currently impeded from being able to retain. In order to descend down there to sh’ówl to help her, it is necessary for these 144,000 to be killed, just as Yâhuwshúa` was, and did, which is why He sent these ones (m.), and gives these up for her, as an act of His Affectionate Love, a Benevolence. The conversion done in sh’ówl is only possible for these ones who have already overcome the adversary and all the powers of darkness, brothers going down as Light-shining winged-creatures in the image of our Savior’s original Form, being individuals paired/braided with Him in the Marriage Union; and these will thus spiritually reproduce manyfold more than themselves , causing to exist all but the 1/10 who are the sâțâ´nist widow of yisrâ’ë´l left behind as a forsaken remnant. This is much more numerous and powerful than carnal reproduction, which fails and dries up, and already is starting to do so, with the mass sterilization of the middle being done by various means by the sâțâ´nists. The final drying up of this for the middle is the drying up of the “Euphrates” mentioned in Disclosure (Revelation), because “Euphrates” in Hebrew, with the coding omission restored, is “the fertility of ill-will ”. The blunt truth about carnal sexual reproduction Sexual reproduction is for the express purpose of reproducing the temporary dirt-body vehicles into which the adversary literally buries our npheshóth as it is written. They are like temporary fragile bumper-cars with expiration dates, only meant to go through the motions of giving the middle outside of Him another chance to go find the Password, the names of Yâ-hwéh Yâhuwshúa`, which these are still incapable of retaining. Of course, the demons would have no use for it except to be forced to release them from their custody, but there’s no danger of that. So, they continue to recycle without being able to learn them while in the spiritual blindness of the flesh. But just in case they might learn something, all these are made to drink of the cup of forgetfulness before recycling. Sexual reproduction is mediated and managed by archons (demon rulers), and the negotiations and interfacing of two persons of opposite biological genders to reproduce sexually is called “rubbing archons” in codices. The field of labor producing these dirt-bodies is called the farm of the adversary. The reason middle Christians outside Him are permitted to labor in the farm of the adversary making more dirt-bodies is because they are not in the Marriage Chamber, and are already under the authority of the adversary and his pyramid new world order, and it serves to keep the numbers of Christianity numerous, fo r the appearance that His people are not withered, as it is written. But the ones in the Marriage Chamber strive to keep it sealed to prevent the Spirit from being displaced by evil spirits, so they will not participate in “rubbing archons” nor continue to work on the farm of the adversary once activated, as they are progressively freed from the pyramid. Therefore, the “monks” and the “nuns” are imitations of these priests of the order of Malkëy-Tsé th eq (the royals of the Correctness), who they attempt to imitate in sexual abstinence. This particular doctrine, that the true Marriage liberates us from all the bindings of this material imitation cosmos, including freeing us from material carnal marriages, caused much of the wrath and riots of males in the path of Páulus, as their material wives were liberated from their farming labor reproducing dirt-bodies. This is hidden in the coded scriptures by the sâțâ´nists, to remove this doctrine from the middle flock they were able to steer after depriving them of His names. They wanted the flock exalting them to grow to massive numbers. But it is still quite visible in noncanonical codices, as well as canon scriptures when decoded. Guardians of the Marriage Chamber Since all the ones outside, who are called “potential spaces” in the middle and underneath vessel-categories of yisrâ’ë´l’s finite perfect number, are currently outside of Him, they are not yet inside the Marriage Chamber. When the middle enters into the Marriage Chamber, is in sh’ówl where they will be already outside of the dirt-body, and they come to exist inside their perfect eternal incorruptible bodies, so they will not have had any problem with the dirt-body when they enter the Marriage Chamber. Therefore, the issue of Guarding the Marriage Chamber is for the ones (m.) who have come to exist of yisrâ’ë´l during their biological lives, the ones of yisrâ’ë´l above, the winged-creatures of the principality . These have the challenge to keep the Union and guard the Marriage Chamber from intruders. These things are described in the part speaking of the “seal” in the Glad Tidings of the Truth written by Tâ’ówm, and the Glad Tidings of Phílippos vv. 64-66, but this quote from Yâhuwshúa` from MattithYâ´huw 19:12, restored, explains this superbly, and it is best understood in its context from the beginning of that chapter: This is why only the ones (m.) of the same one (m.) of the Son are these guardians of the Marriage Chamber . See here He also calls them royalty, and relates them to the dual-names. Here is a scripture showing how these same ones (m.) are described in the mission given to these to teach the middle sister in sh’ówl, from the Glad Tidings of Phílippos: We can cite numerous references from codices, noncanonical, and restored canonical scriptures, on which we based all the above information about these ones being the guardians of the Marriage Chamber, which we could provide on request, but we particularly recommend also FPS restored 5 Moshéh (“Deuteronomy”) 7: 1-3, for its uniqueness, since Moshéh of the middle, is giving instructions others outside about these ones from above, to expect them to be born among them after their wandering, and what they are to do and not do to these ones. Verse 3 even says they are not to marry to these ones, only to other middle ones. Love? Which one? Eros vs. Agape This question repeatedly emerges among the sâțâ´nist song-industry, because sâțâ´nists train themselves to dismiss caring, to more resemble their insane god doing evil without compunctions. So, to also mislead the middle down their dark path they first blur the definition of love among the sheep. Whereas the ancient Greek language had many words (5) for different varieties of love, in order to express them in English one must add adjectives or change the word. But Yâ-hwéh Yâhuwshúa` demonstrates what Love is, first by His giving up His biological life to save all of His finite perfect number, successfully, and second, by the lesser-known act of benevolence of Him sending all His children, the 144,000 of yisrâ’ë´l above, the royals who are His place of repose, down into the world to equip, recover, and gather the non-sâțâ´nists of middle yisrâ’ë´l into the Light. This kind of affectionate Love, agape in Greek, comes only from our Father. It is famously described in 1 Qorinthíym 13: 4-8. Affectionate Love is based on ones will, is considerate, generous, forgiving, selfless, and is given freely and is truly eternal. That is why the sâțâ´nists in trying to deny their ancient origin, try to remove it from themselves. The sâțâ´nist song-industry promoting the farm of the adversary has long used “love” as their code word to substitute a well-known other four-letter word referring to sexual intercourse. It is obvious to whoever restores that word in place of “love” in their song lyrics. The Greek word for that is eros, from which comes the adjective “erotic”. But this “love” is not affectionate Love at all, it is desire, its origin is from the adversary, and like everything his, it is based on deficiency and lack, not on fullness and peace. The blending blurring bad mix of love with desire The carnal marriage institution of sâțâ´n, which his establishment altered and adopted scriptures about the true Marriage to gentrify it by giving it civilized rules, nonetheless continues to be a ‘mission impossible’, with demons working against the couples to fail, trying to maximize sexual reproduction which was their priority, because demons do not care about fidelity or compassion. They only want to corrupt and kill people Carnal marriage is not based on affectionate Love agape; it is based on eros, which is selfish, jealous (envious), and hedonistic. It has no scruples, rules, or compassion and prefers variety to loyalty or caring. In fact, Christians have to be brainwashed to do better than average with it, being told that carnal marriage is about affectionate Love, and the big lie that eros is the “culmination of love”. A fifty-year marriage is one that was able to overcome many infidelities, because look, eros was designed for the farm of the adversary, to promote uncontrolled biological reproduction unscrupulously. And by being temporary and corrupt, carnal marriage and eros resembles its maker sâțâ´n. Look at this corruption: many see affectionate love as a means to obtain their selfish need for eros, and many others see eros as a means to obtain their selfish need for material wealth and support. But among the middle outside Him, the more affectionate Love is mixed into their marriages, the more it seems correct to them, but the best biological mothers of the middle may be the ones designated to be the mother (without Wisdom), those from whom the chosen ones are birthed (FPS restored 1 Moshéh 3:20). However, in the present change of agenda of the sâțâ´nists in these end times, they updated their emphasis to thoroughly corrupt the middle, murder them, and try to make them be appear forsaken, so they disparage their carnal marriage institution, and promote raw eros and any sexuality except reproductive, which does cause some traditional Christians to try to defend it. Their time will sneak up on them while still marrying and giving in marriage, as in the time of Nóach. But if you are one of the ones (m.) in the True Marriage, it is best to become a Guardian of the Marriage Chamber, keep your seal and maintain your Fullness, and avoid continuing to be “rubbing archons”. Realize these facts and build your defenses, to preserve your Union, Fullness, and alignment with Him. Being "in love" They say, “how can something that feels so right be wrong?” Some will feel compelled to refuse any logic or reason on the basis of “being in love”. Is this of our Father? Being “in love” (being infatuated) with any person here on earth is eros-based, so step away to examine it objectively: It is to be immersed in desire for a fictitious personal illusion of sheer ideal perfection you are given about yet another hostage flawed and erring néphesh, who thus never can fulfill the perfection fantasy. And while unfulfilled, the desire only increases, so it functions as a whip , a cattleprod to goad the bull to go mount the cow, and it is painful. Is real true (affectionate) Love supposed to be painful? No. The infatuation cattle-prod of lack, therefore, perpetuates while the subject “in love” has not yet achieved the archon-farm goal of tying these two together sexually, for the farming business. If unsuccessful it can become stalking, and worse complications. But when the subject “in love” gets the true view of the imperfections of the target néphesh, the disappointment can be terrible – more pain . And with pride that causes revenge. How can this be of Yâ-hwéh Yâhuwshúa`? Only if there’s any affectionate Love involved will this one stay, which is why they “love them and leave them”. Therefore being “in love” is the eros cattle-prod of the adversary, and reflects this one too. The short-lived brief bait of overlording sex supplied by archons is infinitely not worth substituting for the communion with Yâ-hwéh Yâhuwshúa` in the true marriage chamber, yet carnal mobs rioted against ones teaching it to free the ones from them. But this “in love” infatuation prod is also stolen from a proper use. The only One we can and should be “in love” with is Yâ-hwéh Yâhuwshúa`. We long for Him and we desire Him, for His Presence and His Light and His Kindness and His Comfort, Wisdom, Consideration, Guidance, Reassurance, because simply being with Him is our joy, true happiness. This desire is more noticeable to those made aware of this need while stuck down here in this material universe among the alien-infested ones seething in darkness. But this infatuation will NEVER be disappointed: He is greater than any ideation we can imagine for Him, He will never disappoint by being less, and He will never fail any of us who have retained Him by acknowledgment! Is masturbation OK? Sexual demands of the fiery one within the flesh need to be mortified, to diminish and stop the works of the flesh. The best method to avoid being perpetually attacked this way by a fiery one who is aware you know it is not you, is to make your walk be a sensory-deprivation chamber for it. Put it to sleep by not teasing it, titillating its interest, or providing it opportunities which pique its interests. The book of Siluanús in the FPS download describes well how to keep them out by spiritually having city walls, defense strategies from Wisdom, and true knowledge. It is good to be desensitized so nothing will faze you, so your peace may be preserved. Although the benefit of masturbation is to reset the egg timer of carnal libido to be able to alone reset your Mind straight, while not corrupting anyone else, realize that it is still rubbing with archons, which are alien to you and have absolutely no regard for Yâ-hwéh Yâhuwshúa`. So, learn progressively how to shut that portal of demonic accessibility. Not corrupting others is also quite important because the ones in the Marriage Chamber are here to help the middle, not to mislead it into spiritual adultery (decoded FPS MattithYâ´huw 19: 8-9), and affectionate Love will lead one (m.) to not corrupt another one’s Marriage Chamber. back to top "The last shall be first, and the first shall be last. The first, they who were created before us, therefore, are the invisibles, for they were created before men, who shall receive the mystery shall be with them in the region of the [highest] heavens.” – The Books of the Savior ( AKA“Pistis Sophia”)

Know what happens when, in The End Times in this combined calendar with Accurate, astronomically vetted Scriptural, Roman, AND Jewish calendar dates, with explanations. SEPARATION “Judgment” SEASON CALENDAR to open calendar ctrl + Left click - allow browser to view