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      Our Mission: Restoring The Marriage Chamber

Who Are We? 

Know yourself” – we all ought to identify who we are, for our own sake, not to proclaim it, rather, to do our mission.  Like a blossoming flower, we develop into what we are meant to become, without self-seeking.  So seeking to help our fellow brothers and sisters who originated from our Home, outside of this chaos, to restore them for those to also develop into their potential, we also had to find the Truth we all needed first. Yâhuwshúa` is that Truth, Yâhuwshúa` is our Freedom and Wealth to emerge clean from this chaos.  And the scriptural details about how, like our selves, were buried under by the rulers (archons) of this world, to try to prevent us from ever germinating the Seed of Life.  So we have geared this website to cater to secondary higher-level of understanding, for those who have already decided to accept Yâhuwshúa`, the Word of Yâ-hwéh, to help the new followers of The Way, Yâhuwshúa`, to understand the details of how this true Marriage relationship works in the true Marriage Chamber.  Because the descriptive terms used for material metaphors do not, and cannot strictly define the spiritual concepts.

For us who love Him more than anyone/anything, even more than our lives, and acknowledge and recognize to accurately identify Him and what is not Him, we keep our Marriage Chamber undefiled from the entrance of any emanations of the adversary, not heeding their distractions – this is to guard our Marriage Chamber, preparing for it to be sealed shut. We are guardians of the Marriage Chamber, but the adversary evolved the term for that in scriptures, to scorn us and draw attention away from it.

Know yourself - if you are one of His lights.  If you existed before the foundation of this temporary material corruptible world, if you are not from this world, if you are not one originating from the darkness, return to the Light.  Remove your obstacles, throw off the chains of enslaving error, wake up to Life by obtaining Yâhuwshúa`, the Resurrection. It is one’s mission to unbury one’s self (néphesh) to despise and subdue the lust of the dirt-body’s misleading one of the flesh, become what He conceived you to be, by means of Him, understanding how this relationship works, and remember your mission to help others of the Light too. Click here to see the differences between affectionate love and erotic 'eros' satan's version of "love".

How Did We Get Down Here? 

Our néphesh "souls" have fallen into material bodies. How did this happen? Our inner man’s spiritual “seed” is thought of as female; it originated from Yâ-hwéh the Most High, having a male counterpart/envoy in the highest regions above the material world or Fullness (Pleroma). In the fall, our spiritual néphesh became separated from its envoy. This separation is said to lead to our mortality and our expulsion from the Light into the world of matter, the matrix (womb) for us to someday germinate the Seed and grow, thus matter is mater, the mother we are not to follow.  

Yâhuwshúa came “to give life unto those who had died by separation and join them together (i.e., with their counterpart)” (Glad Tidings of Phílippos 70:15-18). The envoys were said to have accompanied Him when He descended into this material world, because “He went forth outside the Limit (of the heavenly realm) and, being an Envoy of the Fullness, He brought with Him the envoys of the Superior Seed, and since He had proceeded from the Fullness, He Himself had the redemption, but He brought the envoys with Him for the correction of the Seed.” (Excerpts of Theodotus 35:1-2) These are the envoys who heralded the birth of Yâhuwshúa` (cf. Luwqá’s 2:6-14).

The envoys are said to have shared in the immersion of Yâhuwshúa` in the Yardë´n (MattithYâ´huw 3:13-17 pars). The teacher Theodotus claims that “In the beginning, the envoys were immersed through the redemption of the Name which came down upon Yâhuwshúa` in the winged-creature (“dove”) and redeemed Him” (Excerpts of Theodotus 22:6). He claimed that they, the envoys, are immersed (for the sake of) the dirt-men “in order that we too, possessing the Name, may not be held back and prevented by the Limit or the Cross from entering the Fullness” (Excerpts of Theodotus 22:4).

The envoys took an active role in the salvation of the individual.  According to Theodotus, “They entreat and supplicate for us as if for a part of them, and, being restrained for our sake in their haste to enter (the highest heaven), they plead for forgiveness for us, in order that we may enter in with them; for they virtually have need of us that they may enter, since without us it is not permitted to them.” (Excerpts of Theodotus 35:3-4). Similarly, Heraklion says, “The Savior who is also the Son of Man, harvests and sends as reapers the envoys, each for his own néphesh.”(Heraklion Fragment 35)

Through our communion in the Marriage Chamber, “we are raised equal to envoys, restored to the males, member to member, to form a unity” (Excerpts of Theodotus 22:2). One is said to be joined to one’s envoy just as a bride is joined to her bridegroom so that once united “with one another, they become a single life” (Exegesis on the Soul 132: 34-35 cf. 1 Moshéh 2:24). This is regarded as the restoration of the original condition before the fall.

Scripture explains that the Father is within them and we are within the Father “…being perfect, being undivided in the truly Good One, being in no way deficient in anything, and they are refreshed in the Spirit” (Glad Tidings of the Truth 42:27-33). Joining with one’s envoy was said to allow the person to lead an errorless existence (Glad Tidings of Phílippos 65:23-26).

The Marriage Chamber

The marriage chamber is the place of reconciliation made by Yâ-hwéh Yâhuwshúa` Who reunites our male Spirit Envoy (an emanation of Yâ-hwéh) with its counterpart, our spiritual néphesh (female) making us One again. GT of Phílippos (Glad Tidings of Phílippos – Nag Hammadi Library - (note: we disclaim false terms for Him and poor translations of the blind) – The marriage chamber in decoded scriptures is also considered the throne room of Yâ-hwéh Yâhuwshúa`, taking place in the spiritual realm within the children of the Light (foreheads).  The Bridal Chamber is revealed to the believers of Yâ-hwéh Yâhuwshúa`, namely to those who have received the marital ceremony (five Seals) - Repentance, Immersion, Reconciliation through a name, a Companion, and a Garment of Light.  The marital ceremony is where the Bride and Bridegroom come together as One element to become the Perfect Man (Complete).

How Do We Get Rescued?

Yâhuwshúa is our masculine Spirit Envoy from the highest heaven which descended to our mother Wisdom, this occurrence is manifesting in these lower regions with our feminine néphesh below, in order to redeem her and ascend together to the Highest Heaven of the Existing One, and they reunite in the Marriage Chamber. The “Exegesis of the Soul,” tells us that our néphesh is feminine when it descends into the lower regions of chaos, acquiring a dirt-body. “As long as she (the néphesh) was alone with the Father, she was virgin and in form of the Male and female. But when she fell down into a [dirt] body and came to this life, then she fell into the hands of many robbers.” (Exegesis of the Soul)- As feminine, the néphesh seeks to unite with a male. But, being in the dirt-body, the only form of union it can find is sexual union, and the only males it can find are emanations of satan - masculine demons. She consorts with these masculine demons, prostituting herself until finally, she repents. In response, the Father sends her the Bridegroom, the Anointed One.  In preparation, she ‘cleanses’ herself through the celebration of immersion into His name and the Marriage Chamber.

                       For more information on the Truth about Marriage, please also see this page.

Why am I Not Seeing “guardian of The Marriage Chamber” in My KJV?

A guardian of the Marriage Chamber is the first and true definition of the Greek term transliterated as “Eunuch”. This true Marriage is one where we, “the ones” will be faithful, guarding the chamber against the intrusions of the archons. Thus we, becoming guardians of the Marriage Chamber, protect our spiritual Garment of Light to walk The Way, following after the example of the Anointed One and Wisdom.  In the Glad Tidings of Tâ’ówm, PSR, ("Gospel of Thomas”) 46:11, Yâhuwshúa` says the ‘guardians of the marriage chamber’ (“eunuchs”) are the ones who enter into the Marriage Chamber, who were paired (“married”) to a spiritual Being from the regions of the Most-High, the Eternal One [Yâ-hwéh Yâhuwshúa`] (“Upper Aeon” – Eternal One) with Yâ-hwéh Yâhuwshúa` as the Center of the two.  Because His spirit is Male and the néphesh is female (the envoy + the image), we each individually are united within the Marriage Chamber with Yâ-hwéh Yâhuwshúa`, our Center. 

Here is what Yâhuwshúa` said to His pupils about the guardians of the marriage chamber, “the ones,” who forego carnal marriage to prefer the true Marriage [from properly translated MattithYâ´huw 19: 11-12]:

Not all the ones leave room to receive the One [being] this Word, nevertheless pertaining to the ones [~Type A] it has been granted because they [~Type A] become the guards of the Marriage Chamber:  whoever ones (m.) from out of the belly of the mother were born thus, these are those who have not erred [Shëm Towv], and they become guards of the Marriage Chamber.  Whoever ones were made eunuchs, under of the ones of the dirt-men [~not servants of the name (1 Moshéh 3: 20)], yet they become guards of the Marriage Chamber; whoever ones made guards of the Marriage Chamber of themselves, who subdue their desire for the sake of the One, the Kingdom of the One of the heavens [Yâ-hwéh], these are those who enter into great prominence [Shëm Towv].  He who is one being able to make room to receive it, let him give room to accept it.

– Are you able to make room to receive it?

Any interpreter knows one cannot translate something if one does not understand the message.  When the interpreter has a different definition of a word than the speaker, the message is lost in the transmission. In fact, this is why we are using the true translation “guardian of the Marriage Chamber” instead of the commonly mistakenly defined Greek term, here. When a “Bible translator” thinks a guardian of the marriage chamber means a castrated man, he doesn’t understand the message and cannot translate it correctly, so the “Bible translator” fudges it to try to make it make sense; therefore making it totally inconsistent and cutting off the very branch they are sitting on. 

See here how the KJV’s Matthew 19: 11-12 lost the message in transmission. Compare!

11 But he said unto them, All men cannot receive this saying, save they to whom it is given.

12 For there are some eunuchs, which were so born from their mother’s womb: and there are some eunuchs, which were made eunuchs of men: and there be eunuchs, which have made themselves eunuchs for the kingdom of heaven’s sake. He that is able to receive it let him receive it.

They made it entirely material and undesirable, changing the entire passage making it about the carnal marriage, and the only escape or alternative to the obligation of the farm-work of sâtâ´n is to have a surgical castration. 

In Old English, via Latin eunuchus from Greek eunoukhos, literally ‘bedroom guard,’ is from eunē ‘bed’ + a second element related to ekhein ‘to hold.’

Here is the Online Bible Lexicon’s definition “eunuch,” of Greek Strong’s #2135.

Take note of the residual remaining true meanings in bold type.

2135 εὐνοῦχος eunouchos yoo-noo’-khos

from eune (a bed) and 2192; n m; TDNT-2:765,277;  {See TDNT 272 }

AV-eunuch 8; 8

1) a bed keeper, bed guard, superintendent of the bedchamber, chamberlain

1a) in the palace of oriental monarchs who support numerous wives the superintendent of the women’s apartment or harem, an office held by eunuchs

1b) an emasculated man, a eunuch

1b1) eunuchs in oriental courts held by other offices of greater held by the Ethiopian eunuch mentioned in #Ac 8:27-39.

1c) one naturally incapacitated

1c1) for marriage

1c2) begetting children

1d) one who voluntarily abstains from marriage

The Nag Hammadi Library’s scholars made an attempt to translate MattithYahuw 19:11-12 and note, that they too made the same materialistic scribal mistake to interpret these verses as something material. 

“The pupils of Yâhuwchânâ’n (John) marry and are given in marriage; but my pupils neither marry nor are given in marriage, but are as the envoys of Yâ-hwéh in (the highest) heaven.  But I said: If, then, it be sin to have to do with a woman, it is not good to marry.  And the Sovereign said unto me: Not every person can receive this Word (&c., Matt. xix.11, 12).” – Cathar Texts - The Secret Supper - The Book of John

      What Other Scriptures Also Describe us and the Marriage Chamber?

“In this world, the slaves serve the free. Among the royalty of Yâ-hwéh, the free will minister to the slaves: the children of the Marriage Chamber will minister to the children of carnal marriage.  The children of the Marriage Chamber have just one name: Rest.  Altogether, they need take no other form, because they have contemplation. They are numerous in the things of Yâ-hwéh [Yâhuwshúa`." – The Gospel of Phillip


“It, Immersion, is also called ‘Marriage Chamber’ because of the agreement and the indivisible state of those who know they have known Him. It is also called ‘the Light which does not set and is without flame’ since it does not give light, but those who have worn it are made into Light.” -Tripartite Tractate 128:33


“Indeed, [the true] marriage in the world is a mystery for those who have taken a [carnal] wife. If there is a hidden quality to the marriage of defilement, how much more is the undefiled marriage a true mystery? It is not fleshly, but pure. It belongs not to desire, but to the will. It belongs not to the darkness or the night, but to the day and the light.”\ – The Book of the Two Principles


"The Marriage Chamber is as a marriage of the néphesh with ‘the Mind’ rather than ‘the spirit’.  The néphesh scorns the body and its ‘drunkeness’ to embrace the Mind’s light:  “O néphesh (soul), persistent one, be sober and shake off your drunkenness, which is the work of ignorance (lower creator). If you persist and live in the (dirt)-body, you dwell in rusticity. When you entered into a bodily birth, you were begotten. Come into being inside the Marriage Chamber! Be illuminated in Mind!” – Silvanus

  We Who Are in United in the Marriage Chamber Leave Behind Physical Desire

“But then the bridegroom, according to the father's will, came down to her into the bridal chamber, which was prepared. And he decorated the bridal chamber. For since that marriage is not like the carnal marriage, those who are to have intercourse with one another will be satisfied with that intercourse. And as if it were a burden, they leave behind them the annoyance of physical desire and they turn their faces from each other.” – Exegesis of the Soul

“Those who are separated will unite [with their envoys.] and will be filled.   Everyone who will enter the Marriage Chamber will keep the Light lit for [the Bridegroom] just as the [carnal] marriages [do] which happen at night; that fire [burns] only at night, and is put out.   But the mysteries of the Marriage Chamber are perfected rather in the day and the light, and neither day nor night it sets.  If anyone becomes a son of the Marriage Chamber, he will receive the Light.  If anyone does not receive it while he is here [material creation], he will not be able to receive it in the other Place.  He who will receive that Light will not be seen, nor can he be detained.  And none [of satan’s agents/demons] shall be able to torment a person like this, even while he dwells in the world.  And again when he leaves the world, he has already received the Truth in the images [dirt body].” – Gospel of Phillip

“When the whole seed is perfected the Savior and Wisdom [will] form a pair (syzygy).  These then are said to be Bridegroom and Bride, and the Marriage Chamber is the entire All. The spiritual beings will divest themselves of their néphesh [physical life] and become intelligent spirits, and, without being hindered or seen, they will enter into the All, and will be bestowed as brides on the envoys surrounding the Savior.” -Irenaeus, Adversus Haereses 1.7.1.

Those having read the above scriptures who have known us see that we are ones described there, with our throne room correctly occupied of Yâ-hwéh Yâhuwshúa. We are ones from the 144K of His witnesses to come to testify to the peoples after surviving the pruning of our blind brothers at the Sixth Seal; we are who will convert the Great Multitude. But now among our hardened blind brothers who reject His name, our situation is similar to those always outnumbered few, holding firmly to the correct Truth, in times of spiritual warfare against the hordes of errant bá`al worshippers (Bá`al = “Lord” in English). We also abstain and forbear from carnal desires and distractions of this world, to guard our Marriage Chamber. We volunteered, since a long ago (before satan was misbegotten, the father of time) way before this life, to assist Yâhuwshúa` in the end-times to spread His Glad Tidings and Saving Testimony, to spread His call, His name, which is the song (pronunciation) that only we know, by means of Him we actively acknowledge.

Since Immersion was understood as an immersion into the watery Light of the Eternal One in the highest Heavens, Yâ-hwéh Yâhuwshúa` (Upper Aeons), the conversion emerged from the glowing sparkling/immersive [living] waters with His ‘garment of Light’.  Such an immersion was interpreted, at the same time, as a union or marriage with the Light in the Marriage Chamber. The conversion was seen to be the feminine néphesh and the Father was the masculine Light. These two were ‘united in the Marriage Chamber’, and from that time onward, the néphesh wore the ‘garment of Light’ in remembrance of her union with the Father.

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